been made in his head; his
neck was almost cut off from his head, and his hand from his arm! How
suddenly was the proud Arab laid low in the dust! All his delights were
perished forever. Suleiman had been promised a new dress of gay colors at
the end of the journey; but he would never more gird a shawl round his
active frame, or fold a turban round his swarthy brow. The Arabs wrapped
their beloved master in a loose garment, and placing him on his beautiful
camel, they went in deep grief to a hill at a little distance. There they
buried him. They dug no grave; but they made a square tomb of large loose
stones, and laid the dead body in the midst, and then covered it with
more stones. There Suleiman sleeps in the desert. But the day shall come
when "the earth shall disclose her blood, and shall no more cover her
slain:" and then shall the blood of Suleiman and his slain body be
uncovered, and his murderer brought to judgment.[3]
[3] Extracted chiefly from "The Pastor's Memorial," by the Rev.
G. Fisk. Published by R. Carter & Brothers.
TURKEY IN ASIA.
Is there a Turkey in Asia as well as a Turkey in Europe?
Yes, there is; and it is governed by the same sultan, and filled by the
same sort of persons. All the Turks are Mahomedans.
You may know a Mahomedan city at a distance. When we look at a Christian
city we see the steeples and spires of churches; but when we look at a
Mahomedan city we see rising above the houses and trees the domes and
minarets of mosques. What are domes and minarets? A dome is the round top
of a mosque: and the minarets are the tall slender towers. A minaret is
of great use to the Mahomedans.
Do you see the little narrow gallery outside the minaret. There is a man
standing there. He is calling people to say their prayers. He calls so
loud that all the people below can hear, and the sounds he utters are
like sweet music. But would it not make you sad to hear them when you
remembered what he was telling people to do? To pray to the god of
Mahomet, not to the God and Father of the Lord Jesus Christ; but to a
false god: to no God. This man goes up the dark narrow stairs winding
inside the minaret five times a day: first he goes as soon as the sun
rises, then at noon, next in the afternoon, then at sunset, and last of
all in the night. Ascending and descending those steep stairs is all his
business, and it is hard work, and fatigues him very much.
In the court of the mosqu
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