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very early in life. This was the father of Charles de Secondat, author of the 'Spirit of Laws.' These particulars may seem superfluous in the eulogy of a philosopher who stands so little in need of ancestors; but at least we may adorn their memory with that lustre which his name reflects upon it. The early promise of his genius was fulfilled in Charles de Secondat. He discovered very soon what he desired to be, and his father cultivated this rising genius, the object of his hope and of his tenderness. At the age of twenty, young Montesquieu had already prepared materials for the 'Spirit of Laws,' by a well-digested extract from the immense body of the civil law; as Newton had laid in early youth the foundation of his immortal works. The study of jurisprudence, however, though less dry to M. de Montesquieu than to most who attempt it, because he studied it as a philosopher, did not content him. He inquired deeply into the subjects which pertain to religion, and considered them with that wisdom, decency, and equity, which characterize his work. A brother of his father, perpetual president of the Parliament of Bordeaux, an able judge and virtuous citizen, the oracle of his own society and of his province, having lost an only son, left his fortune and his office to M. de Montesquieu. Some years after, in 1722, during the king's minority, his society employed him to present remonstrances upon occasion of a new impost. Placed between the throne and the people, like a respectful subject and courageous magistrate he brought the cry of the wretched to the ears of the sovereign--a cry which, being heard, obtained justice. Unfortunately, this success was momentary. Scarce was the popular voice silenced before the suppressed tax was replaced by another; but the good citizen had done his duty. He was received the 3d of April, 1716, into the new academy of Bordeaux. A taste for music and entertainment had at first assembled its members. M. de Montesquieu believed that the talents of his friends might be better employed in physical subjects. He was persuaded that nature, worthy of being beheld everywhere, could find everywhere eyes worthy to behold her; while it was impossible to gather together, at a distance from the metropolis, distinguished writers on works of taste. He looked upon our provincial societies for belles-lettres as a shadow of literature which obscures the reality. The Duke de la Force, by a prize which he fo
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