FREE BOOKS

Author's List




PREV.   NEXT  
|<   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313  
314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   >>   >|  
ng meet as in one point, which is seen to be at once the point of departure and of return. Thus we may speak of a man's life as included between his birth and his death, and with reference to this physiological term, think of him as living, and then as dead; but we may also consider him while living as yet every moment dying, and in this view death is clearly seen to be the inseparable companion of life,--the way of return, and so of continuance. This pulsation, forever a vanishing and a resurgence, so incalculably swift as to escape observation, is proper to life as life, does not begin with what we call birth nor end with what we call death (considering birth and death as terms applicable to an individual existence); it is forever beginning and forever ending. Thus to all manifest existence we apply the term Nature (_natura_), which means "forever being born"; and on its vanishing side it is _moritura_, or "forever dying." Resurrection is thus a natural and perpetual miracle. The idea of life as transcending any individual embodiment is as germane to science as it is to faith. Death, thus seen as essential, is lifted above its temporary and visible accidents. It is no longer associated with corruption, but rather with the sweet and wholesome freshness of life, being the way of its renewal. Sweeter than the honey which Samson found in the lion's carcass is this everlasting sweetness of Death; and it is a mystery deeper than the strong man's riddle. So is Death pure and clean, as is the dew that comes with the cool night when the sun has set; clean and white as the snowflakes that betoken the absolution which Winter gives, shriving the earth of all her Summer wantonness and excess, when only the trees that yield balsam and aromatic fragrance remain green, breaking the box of precious ointment for burial. In this view also is restored the kinship of Death with Sleep. The state of the infant seems to be one of chronic mysticism, since during the greater part of its days its eyes are closed to the outer world. Its larger familiarity is still with the invisible, and it seems as if the Mothers of Darkness were still withholding it as their nursling, accomplishing for it some mighty work in their proper realm, some such fiery baptism of infants as is frequently instanced in Greek mythology, tempering them for earthly trials. The infant must needs sleep while this work is being done for it; it has been sleeping since t
PREV.   NEXT  
|<   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313  
314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   >>   >|  



Top keywords:

forever

 

existence

 

individual

 
proper
 
vanishing
 

infant

 

return

 
living
 

remain

 

breaking


kinship

 

burial

 

restored

 
ointment
 

precious

 

shriving

 

snowflakes

 
betoken
 

absolution

 
Winter

balsam

 
aromatic
 

excess

 

Summer

 
wantonness
 

fragrance

 

frequently

 

instanced

 

mythology

 

infants


baptism

 

tempering

 

sleeping

 

earthly

 
trials
 

mighty

 
accomplishing
 
closed
 
mysticism
 

greater


withholding

 

nursling

 

Darkness

 
Mothers
 

larger

 

familiarity

 

invisible

 
chronic
 

accidents

 
observation