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01, when Pompey was the third time consul. Cicero lived several years beyond this period, and in the two last years of his life, he composed those valuable works which contain sentiments diametrically repugnant to the visionary system of Epicurus. The argument, therefore, drawn from Cicero's revisal, so far from confirming the principle of Lucretius, affords the strongest tacit declaration against their validity; because a period sufficient for mature consideration had elapsed, before Cicero published his own admirable system of philosophy. The poem of Lucretius, nevertheless, has been regarded as the bulwark of atheism--of atheism, which, while it impiously arrogates the support of reason, both reason and nature disclaim. Many more writers flourished in this period, but their works have totally perished. Sallust was now engaged in historical productions; but as they were not yet completed, they will be noticed in the next division of the review. FOOTNOTES: [1] Plin. Epist. i. 18, 24, iii. 8, v. 11, ix. 34, x. 95. [2] Lycee, part I. liv. III. c. i. [3] Julius Caesar Divus. Romulus, the founder of Rome, had the honour of an apotheosis conferred on him by the senate, under the title of Quirinus, to obviate the people's suspicion of his having been taken off by a conspiracy of the patrician order. Political circumstances again concurred with popular superstition to revive this posthumous adulation in favour of Julius Caesar, the founder of the empire, who also fell by the hands of conspirators. It is remarkable in the history of a nation so jealous of public liberty, that, in both instances, they bestowed the highest mark of human homage upon men who owed their fate to the introduction of arbitrary power. [4] Pliny informs us that Caius Julius, the father of Julius Caesar, a man of pretorian rank, died suddenly at Pisa. [5] A.U.C. (in the year from the foundation of Rome) 670; A.C. (before Christ) about 92. [6] Flamen Dialis. This was an office of great dignity, but subjected the holder to many restrictions. He was not allowed to ride on horseback, nor to absent himself from the city for a single night. His wife was also under particular restraints, and could not be divorced. If she died, the flamen resigned his office, because there were certain sacred rites which he could not perform without her assistance. Besides other marks of distinction, he wore a purple robe called laena
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