ewel? There should be, and must be, a reason, and a good one,
why the most enchanting sight that Nature has created has been neglected
by the brush.
Often, the surest way to convey misinformation is to tell the strict
truth. The describers of the Taj have used the word gem in its strictest
sense--its scientific sense. In that sense it is a mild word, and
promises but little to the eye-nothing bright, nothing brilliant, nothing
sparkling, nothing splendid in the way of color. It accurately describes
the sober and unobtrusive gem-work of the Taj; that is, to the very
highly-educated one person in a thousand; but it most falsely describes
it to the 999. But the 999 are the people who ought to be especially
taken care of, and to them it does not mean quiet-colored designs wrought
in carnelians, or agates, or such things; they know the word in its wide
and ordinary sense only, and so to them it means diamonds and rubies and
opals and their kindred, and the moment their eyes fall upon it in print
they see a vision of glorious colors clothed in fire.
These describers are writing for the "general," and so, in order to make
sure of being understood, they ought to use words in their ordinary
sense, or else explain. The word fountain means one thing in Syria,
where there is but a handful of people; it means quite another thing in
North America, where there are 75,000,000. If I were describing some
Syrian scenery, and should exclaim, "Within the narrow space of a quarter
of a mile square I saw, in the glory of the flooding moonlight, two
hundred noble fountains--imagine the spectacle!" the North American would
have a vision of clustering columns of water soaring aloft, bending over
in graceful arches, bursting in beaded spray and raining white fire in
the moonlight-and he would be deceived. But the Syrian would not be
deceived; he would merely see two hundred fresh-water springs--two
hundred drowsing puddles, as level and unpretentious and unexcited as so
many door-mats, and even with the help of the moonlight he would not lose
his grip in the presence of the exhibition. My word "fountain" would be
correct; it would speak the strict truth; and it would convey the strict
truth to the handful of Syrians, and the strictest misinformation to the
North American millions. With their gems--and gems--and more gems--and
gems again--and still other gems--the describers of the Taj are within
their legal but not their moral rights;
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