hel at Cambridge, that there is
more good in God than there is evil in sin, and that although God is
the greatest good and sin the greatest evil, yet the first Being of
evil cannot weave the scales or overpower the first Being of good:
so considering that the authour of good was of greater power than the
authour of evil, God was pleased of his goodness to keep me from being
out of measure frighted."

I shall always bless the memory of this poor, timid creature for saving
that dear remembrance of "Matchless Mitchel." How many, like him,
have thought they were preaching a new gospel, when they were only
reaffirming the principles which underlie the Magna Charta of humanity,
and are common to the noblest utterances of all the nobler creeds! But
spoken by those solemn lips to those stern, simpleminded hearers, the
words I have cited seem to me to have a fragrance like the precious
ointment of spikenard with which Mary anointed her Master's feet. I can
see the little bare meeting-house, with the godly deacons, and the grave
matrons, and the comely maidens, and the sober manhood of the village,
with the small group of college students sitting by themselves under
the shadow of the awful Presidential Presence, all listening to that
preaching, which was, as Cotton Mather says, "as a very lovely song of
one that hath a pleasant voice"; and as the holy pastor utters those
blessed words, which are not of any one church or age, but of all time,
the humble place of worship is filled with their perfume, as the house
where Mary knelt was filled with the odor of the precious ointment.

--The Master rose, as he finished reading this sentence, and, walking
to the window, adjusted a curtain which he seemed to find a good deal of
trouble in getting to hang just as he wanted it.

He came back to his arm-chair, and began reading again

--If men would only open their eyes to the fact which stares them in the
face from history, and is made clear enough by the slightest glance
at the condition of mankind, that humanity is of immeasurably greater
importance than their own or any other particular belief, they would no
more attempt to make private property of the grace of God than to fence
in the sunshine for their own special use and enjoyment.

We are all tattoed in our cradles with the beliefs of our tribe; the
record may seem superficial, but it is indelible. You cannot educate a
man wholly out of the superstitious fears which were early im