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The Project Gutenberg EBook of Philosophy 4, by Owen Wister This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Philosophy 4 A Story of Harvard University Author: Owen Wister Posting Date: August 2, 2008 [EBook #862] Release Date: March, 1997 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PHILOSOPHY 4 *** Produced by Daniel P. B. Smith PHILOSOPHY 4 A STORY OF HARVARD UNIVERSITY By Owen Wister I Two frowning boys sat in their tennis flannels beneath the glare of lamp and gas. Their leather belts were loosened, their soft pink shirts unbuttoned at the collar. They were listening with gloomy voracity to the instruction of a third. They sat at a table bared of its customary sporting ornaments, and from time to time they questioned, sucked their pencils, and scrawled vigorous, laconic notes. Their necks and faces shone with the bloom of out-of-doors. Studious concentration was evidently a painful novelty to their features. Drops of perspiration came one by one from their matted hair, and their hands dampened the paper upon which they wrote. The windows stood open wide to the May darkness, but nothing came in save heat and insects; for spring, being behind time, was making up with a sultry burst at the end, as a delayed train makes the last few miles high above schedule speed. Thus it has been since eight o'clock. Eleven was daintily striking now. Its diminutive sonority might have belonged to some church-bell far distant across the Cambridge silence; but it was on a shelf in the room,--a timepiece of Gallic design, representing Mephistopheles, who caressed the world in his lap. And as the little strokes boomed, eight--nine--ten--eleven, the voice of the instructor steadily continued thus:-- "By starting from the Absolute Intelligence, the chief cravings of the reason, after unity and spirituality, receive due satisfaction. Something transcending the Objective becomes possible. In the Cogito the relation of subject and object is implied as the primary condition of all knowledge. Now, Plato never--" "Skip Plato," interrupted one of the boys. "You gave us his points yesterday." "Yep," assented the other, rattlin
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