FREE BOOKS

Author's List




PREV.   NEXT  
|<   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50  
51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   >>   >|  
ne aught amiss, may Heaven reject me! may Heaven reject me!" "How far-reaching," said he, "is the moral excellence that flows from the Constant Mean![15] It has for a long time been rare among the people." Tsz-kung said, "Suppose the case of one who confers benefits far and wide upon the people, and who can, in so doing, make his bounty universally felt--how would you speak of him? Might he be called philanthropic?" The Master exclaimed, "What a work for philanthropy! He would require indeed to be a sage! He would put into shade even Yau and Shun!--Well, a philanthropic person, desiring for himself a firm footing, is led on to give one to others; desiring for himself an enlightened perception of things, he is led on to help others to be similarly enlightened. If one could take an illustration coming closer home to us than yours, that might be made the starting-point for speaking about philanthropy." [Footnote 14: At this time Confucius was Criminal Judge in his native State of Lu. Yuen Sz had been a disciple. The commentators add that this was the officer's proper salary, and that he did wrong to refuse it.] [Footnote 15: The doctrine afterwards known by that name, and which gave its title to a Confucian treatise.] BOOK VII _Characteristics of Confucius--An Incident_ Said the Master:-- "I, as a transmitter[16] and not an originator, and as one who believes in and loves the ancients, venture to compare myself with our old P[']ang. "What find you indeed in me?--a quiet brooder and memorizer; a student never satiated with learning; an unwearied monitor of others! "The things which weigh heavily upon my mind are these--failure to improve in the virtues, failure in discussion of what is learnt, inability to walk according to knowledge received as to what is right and just, inability also to reform what has been amiss." In his hours of recreation and refreshment the Master's manner was easy and unconstrained, affable and winning. Once he exclaimed, "Alas! I must be getting very feeble; 'tis long since I have had a repetition of the dreams in which I used to see the Duke of Chow.[17] "Concentrate the mind," said he, "upon the Good Way. "Maintain firm hold upon Virtue. "Rely upon Philanthropy. "Find recreation in the Arts.[18] "I have never withheld instruction from any, even from those who have come for it with the smallest offering. "No subject do I broach, however, to thos
PREV.   NEXT  
|<   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50  
51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   >>   >|  



Top keywords:

Master

 

desiring

 

Confucius

 
failure
 
philanthropic
 

reject

 

philanthropy

 
exclaimed
 

people

 

Heaven


recreation

 

inability

 

Footnote

 
things
 

enlightened

 

knowledge

 

discussion

 
improve
 

transmitter

 
virtues

learnt

 
believes
 

ancients

 

venture

 
compare
 

originator

 

brooder

 

monitor

 

heavily

 

unwearied


learning

 

memorizer

 

student

 

received

 
satiated
 

Philanthropy

 
Virtue
 
Concentrate
 
Maintain
 

withheld


instruction

 

subject

 

broach

 
offering
 

smallest

 

manner

 

unconstrained

 
affable
 

winning

 
refreshment