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and equality, the rewards of honest labor, which the gospel of Christ brings, it is the duty of those who possess all these to pass them on to others. =The Naturalization of Christianity.=--By the naturalization of Christianity in a country is meant the permanent planting of the Christian Church and Christian institutions in that land. When a foreigner becomes a naturalized American he must meet certain educational and financial requirements and take the oath of allegiance to the United States, in return for which he is guaranteed the privileges and rights of citizenship. The process of Americanization is not completed by this act of naturalization; it is only well begun. Many years are required to thoroughly assimilate the spirit of our institutions and life. Naturalization is a first not a final process, Americanization is the goal. Christianity may be said to be naturalized in a land when the native Church has reached the point where it is capable of governing and supporting itself and of completing the work of evangelizing the country. Therefore the naturalization of Christianity is the joint task of the foreign missionary and the native Christian Church. In the process the foreign missionary must decrease, as the native Church increases. =The Christianization of the World.=--This involves the application of the principles of the gospel to the total life of mankind. In a strict sense this is not yet true in any country. There are of course many countries where the evangelization of the people is being vigorously carried out and the naturalization of Christianity is without question; but the complete redemption of society is not yet a fact. This final stage in the missionary enterprise is the task of the native Church in each land. There will still be fellowship with the Church in all lands and interchanges of ideas and service. There will no doubt be greater unity than ever, but the final responsibility rests with the naturalized Church in each land to complete the Christianizing task. While the definitions given must not be interpreted too strictly, since the processes overlap and there is no absolutely sharp line of distinction between them, in general it is true that it is the duty of each generation of Christians to evangelize its own generation; it is the joint duty of Christendom and the native Church to naturalize Christianity in every land and among all races, and it is the task of the native Chur
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