the North. In
every right way and in every place, therefore, it should be made to
shine again unobscured. Expounders should bring it forth from the Holy
Oracles; for Jehovah has hallowed it there, and made it equal in
authority with the Sabbath. The press should publish it; for it is the
function of the press to convey unceasingly to the public mind whatever
will establish and crown the public integrity and welfare. All men
should seal it in their hearts; for it is the divine rule and bond of
brotherhood in the universal dominion. It surrounds them with protected
families, and builds their safe firesides and their altars of worship.
The question arises here, can general agreement be expected in regard to
this primary truth, and measures which legitimately proceed from it? It
is to be supposed there are men in whose hearts there is no fear of God
or love of their fellow beings. With such men these views may be
powerless; but for men of Christian principle, we are confident they
show a common foundation for united sentiments and efforts.
There is now a general, practical, vital consent that government and
society should respect the divine institutions of the family and the
Sabbath. Beneath all superficial strifes and irrelevant issues, there is
the same sure ground for a living and earnest agreement, that government
and society should respect the equal and coeval institution of the right
of property.
Christian and conservative men can unite in the proposed measures and
the truth which appoints them; for they desire to preserve only what is
right. Christian and progressive men can unite in them; for they desire
to abolish only what is wrong. Politics can approve them; for they are
constitutional and patriotic. Philanthropy can be satisfied with them;
for they promise all that in the nature of the case can be promised for
the early relief of the slaves. Religion sanctions them; for they
restore her own institutions. Good men of the South can unite in them
with those of the North; for they have equal authority North and South.
They proffer only that moral aid which great communities, sharing common
interests and responsibilities, should render and receive with intimate
and cordial confidence. They honor the sovereignty of proud and jealous
States; for each of them, exercising the power which springs from its
own people in its own way, will discharge its political obligations to
all within its boundaries.
A few years
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