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calm of assured victory He comes. And the "express image of the substance" of the Living God stands face to face as Man with our awful foe, Death. And lo, He speaks but a word--"Lazarus, come forth!"--and the glory of God shines forth with exceeding brightness and beauty! Oh, joyous scene! oh, bright figure of that morn, so soon approaching, when once again that blessed Voice shall lift itself up in a "shout," that shall be heard, not in one, but in every tomb of His people, and once more the glory of God shall so shine in the ranks upon ranks of those myriads, that all shall again fully justify His "waiting"! It was indeed a blessed light that shone into the grave of Lazarus. Such was its glory, that our spirits may quietly rest forever; for we see our Lord and Eternal Lover is Conqueror and Lord of Death. Nor need we ask, with our modern poet, who sings sweetly, but too much in the spirit of Ecclesiastes, Where wert thou, brother, those four days? There lives no record of reply, Which, telling what it is to die, Had surely added praise to praise. The resurrection of Lazarus does tell us what it is for His redeemed to die. It tells that it is but a sleep for the body, till He come to awaken it,--that those who thus sleep are not beyond His power, and that a glorious resurrection shall soon "add praise to praise" indeed. But do not these blessed words give us a hint, at least, of the answer to that most perplexing of all questions, Why was evil ever permitted to disturb the harmony and mar the beauty of God's primal creation, defile heaven itself, fill earth with corruption and violence, and still exist even in eternity? Ah, we tread on ground here where we need to be completely self-distrustful, and to cleave with absolute confidence and dependence to the revelation of Himself! The works of God must be manifested; and He is Light and Love, and nothing but Light and Love. Every work of His, then, must speak the source whence it comes, and be an expression of Light or Love; and the end, when He shall again--finding everything very good--rest from His work to enjoy that eternal sabbath, never to be broken, shall shew forth absolutely in heaven, in earth, and in hell, that He is Light and Love, and nothing but that. Light and Love!--blending, harmonizing, in perfect equal manifestation, in the cross of the Lord Jesus, and--Light now approving Love's activity--in the righteous eternal redempt
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