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nd under these storms and clouds reason is swayed from her highest and best conclusions; and the contradictions without, are faithfully reflected within the soul. "And so I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God giveth him under the sun." Here we get the heralds of a storm indeed. They are the first big drops that bespeak the coming flood that shall sweep our writer from all reason's moorings; the play of a lightning that shall blind man's wisdom to its own light; the sigh of a wind that soon shall develop into a very blast of despair. What a contradiction to the previous sober conclusion, "It shall be well with them that fear God"! Now, seeing that there is no apparent justice in the allotment of happiness here, and the fear of God is often followed by sorrow, while the lawless as often have the easy lot,--looking on this scene, I say, "Eat, drink, and be merry;" get what good you can out of life itself; for all is one inextricable confusion. Oh, this awful tangle of providences! Everything is wrong! All is in confusion! There is law everywhere, and yet law-breaking everywhere. How is it? Why is it? Is not God the source of order and harmony? Whence, then, the discord? Is it all His retributive justice against sin? Why, then, the thoroughly unequal allotment? Here is a man born blind. Surely this cannot be because he sinned before his birth! But, then, is it on account of his parents' sinning? Why, then, do the guilty go comparatively free, and the guiltless suffer? Sin, surely, is the only cause of the infliction. So the disciples of old, brought face to face with exactly this same riddle, the same mystery, ask, "Master, who did sin--this man, or his parents, that he was born blind?" "Neither." Another--higher, happier, more glorious reason, Jesus gives: "Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him." So the afflicted parents weep over their sightless babe; so they nurse him through his helpless, darkened childhood, or guide him through his lonely youth, their hearts sorely tempted surely to rebel against the providence that has robbed their offspring of the light of heaven. Neighbors, too, can give but little comfort here. Why was he born blind? Who did _the sin_ that brought this eviden
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