Maroules in this dilemma as
beyond all praise.[456]
After the death of Maroules his widow and son attempted to turn the
convent into a monastery. But the patriarchal court, before which the
case came in 1341, decided in favour of the claims of the nuns, on the
principle that the intention of the founder should in such matters be
always respected. Hence convents were not allowed to be changed into
monasteries, nor monasteries into convents.[457]
_Architectural Features_
(For Plan see p. 261.)
The building is a small oblong hall roofed in wood, and terminates at
its eastern end in three semicircular apses. It is divided into two
unequal compartments by a triple arcade placed near the western end. The
side apses are shallow recesses, scarcely separated from the central
apse, and show three sides on the exterior. The central apse projects
six sides, and is now lighted by a large Turkish window. The western
compartment, forming the narthex, is in three bays covered with
cross-groined vaults. The cushion capitals on the columns of the arcade
are decorated, on the east and west, with a rudely cut leaf; and on the
north and south with a cross in a circle. Along the exterior of the
south wall are traces of a string-course, of a cloister, and of a door
leading to the western compartment. On the same wall Paspates[458] saw,
as late as 1877, eikons painted in fresco. The western entrance stands
between two pilasters, and near it is an upright shaft, buried for the
most part in the ground, probably the vestige of a narthex. In the
drawing of the church given by Paspates,[459] three additional shafts
are shown beside the building.
[453] P. 376.
[454] Miklosich et Mueller, i. 221.
[455] For lives of these saints, see Synax., September 10; Symeon
Metaphrastes, ii. p. 653.
[456] Cantacuzene, i. p. 255; Niceph. Greg. ix. pp. 407, 409.
[457] Miklosich et Mueller, i. p. 221.
[458] P. 376.
[459] _Ut supra._
CHAPTER XIX
BALABAN AGA MESJEDI
A small Byzantine building, now used for Moslem worship under the name
of Balaban Aga Mesjedi, is situated in the quarter of Shahzade, off the
south side of the street leading to the mosque of Sultan Mehemed and the
gate Edirne Kapoussi. Mordtmann[460] proposes to identify it with the
church of the Theotokos in the district of the Curator ([Greek: tou
Kouratoros]), the foundation of which is ascribed to Verina, the consort
of Leo Macellus (457-474).[461] The onl
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