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Maroules in this dilemma as beyond all praise.[456] After the death of Maroules his widow and son attempted to turn the convent into a monastery. But the patriarchal court, before which the case came in 1341, decided in favour of the claims of the nuns, on the principle that the intention of the founder should in such matters be always respected. Hence convents were not allowed to be changed into monasteries, nor monasteries into convents.[457] _Architectural Features_ (For Plan see p. 261.) The building is a small oblong hall roofed in wood, and terminates at its eastern end in three semicircular apses. It is divided into two unequal compartments by a triple arcade placed near the western end. The side apses are shallow recesses, scarcely separated from the central apse, and show three sides on the exterior. The central apse projects six sides, and is now lighted by a large Turkish window. The western compartment, forming the narthex, is in three bays covered with cross-groined vaults. The cushion capitals on the columns of the arcade are decorated, on the east and west, with a rudely cut leaf; and on the north and south with a cross in a circle. Along the exterior of the south wall are traces of a string-course, of a cloister, and of a door leading to the western compartment. On the same wall Paspates[458] saw, as late as 1877, eikons painted in fresco. The western entrance stands between two pilasters, and near it is an upright shaft, buried for the most part in the ground, probably the vestige of a narthex. In the drawing of the church given by Paspates,[459] three additional shafts are shown beside the building. [453] P. 376. [454] Miklosich et Mueller, i. 221. [455] For lives of these saints, see Synax., September 10; Symeon Metaphrastes, ii. p. 653. [456] Cantacuzene, i. p. 255; Niceph. Greg. ix. pp. 407, 409. [457] Miklosich et Mueller, i. p. 221. [458] P. 376. [459] _Ut supra._ CHAPTER XIX BALABAN AGA MESJEDI A small Byzantine building, now used for Moslem worship under the name of Balaban Aga Mesjedi, is situated in the quarter of Shahzade, off the south side of the street leading to the mosque of Sultan Mehemed and the gate Edirne Kapoussi. Mordtmann[460] proposes to identify it with the church of the Theotokos in the district of the Curator ([Greek: tou Kouratoros]), the foundation of which is ascribed to Verina, the consort of Leo Macellus (457-474).[461] The onl
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