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inued, however, to preside at his oratorios, being led by a lad to the organ, which, as leader, he played. One day, while conducting his oratorio of "Samson," the old man turned pale and trembled with emotion, as the bass sung the blind giant's lament: "Total eclipse! no sun, no moon!" As the audience saw the sightless eyes turned towards them, they were affected to tears. Seized by a mortal illness, Handel expressed a wish that he might die on Good Friday, "in hope of meeting his good God, his sweet Lord and Saviour, on the day of his resurrection." This consolation, it seems, was not denied him. For on his monument, standing in the Poets' Corner of Westminster Abbey, is inscribed: "Died on Good Friday, April 14, 1759." Another story, which is associated with the woods of Hanover, near Hamburg, was entitled PETER THE WILD BOY. In the year 1725, a few years after the capture of Marie le Blanc, a celebrated wild girl in France, there was seen in the woods, some twenty-five miles from Hanover, an object in form like a boy, yet running on his hands and feet, and eating grass and moss, like a beast. The remarkable creature was captured, and was taken to Hanover by the superintendent of the House of Correction at Zell. It proved to be a boy evidently about thirteen years of age, yet possessing the habits and appetites of a mere animal. He was presented to King George I., at a state dinner at Hanover, and, the curiosity of the king being greatly excited, he became his patron. In about a year after his capture he was taken to England, and exhibited to the court. While in that country he received the name of Peter the Wild Boy, by which ever after he was known. Marie le Blanc, after proper training, became a lively, brilliant girl, and related to her friends and patrons the history of her early life; but Peter the Wild Boy seems to have been mentally deficient. [Illustration: PETER THE WILD BOY.] Dr. Arbuthnot, at whose house he resided for a time in his youth, spared no pains to teach him to talk; but his efforts met with but little success. Peter seemed to comprehend the language and signs of beasts and birds far better than those of human beings, and to have more sympathy with the brute creation than with mankind. He, however, at last was taught to articulate the name of his royal patron, his own name, and some other wor
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