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ition by slaughtering men, she spent in loving them: "For, though she would widow all Nations, she liked man as an individual." She never dismissed an old admirer until she had secured several new ones, and generally consoled those who had served her by a present of twenty or thirty thousand serfs. On the death of Lanskoi, it is recorded of her that "she gave herself up to the most poignant grief, and remained three months without going out of her palace of Czarsko Selo," thus perpetrating a very curious practical satire upon the holiest of human affections. Her grenadier lover Potemkin, according to the character given of him by the Count Segur, was little better than a gigantic and savage buffoon--licentious and superstitious, bold and timid by turns--sometimes desiring to be King of Poland, at others a bishop or a monk. Of him we read that "he put out an eye to free it from a blemish which diminished his beauty. Banished by his rival, he ran to meet death in battle, and returned with glory." Another pleasant little jest was that perpetrated by Suwarrow, who, after the bloody battle of Tourtourskaya, announced the result to his mistress in an epigram of two doggerel lines. This was the terrible warrior who used to sleep almost naked in a room of suffocating heat, and rush out to review his troops in a linen jacket, with the thermometer of Reaumur ten degrees below freezing point. Of the Emperor Paul, the son of Catharine, we read that he issued a ukase against the use of shoe-strings and round hats; caused all the watch-boxes, gates, and bridges throughout the empire to be painted in the most glaring and fantastic colors, and passed a considerable portion of his time riding on a wooden rocking-horse--a degenerate practice for a scion of the bold Catharine, who used to dress herself in men's clothes, and ride a-straddle on the back of a live horse to review her troops. Alexander I., in his ukase of September, 1827, perpetrated a very fine piece of Russian humor. The period of military service for serfs is fixed at twenty years in the Imperial Guard, and twenty-two in other branches of the service. It is stated in express terms that the moment a serf becomes enrolled in the ranks of the army he is free! But he must not desert, for if he does he becomes a slave again. This idea of freedom is really refreshing. Only twenty or twenty-two years of the gentle restraints of Russian military discipline to be en
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