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r, on portable tables, with baskets of rice, oranges, bananas, all kinds of fruit and confectionery, and cups of tea and wines. These were carried to the cemetery, to be presented to the departed spirit at the grave, then jealously guarded for an interval, finally in part given to the officiating priests, and in part consumed at a feast held by the surviving members of the family. The costlier the offerings, the better would the feast be enjoyed. There was no lack of priests in this ceremonial. They were young and clean-shaven, and looked as if they had enlisted for this very service. I thought I could discern a sly twinkle in their eyes, as they inspected the preparations for the feast, before the march began. The mourners must not be forgotten. Among the Chinese, white, and not black, is the appointed sign of mourning. The four wives of the deceased and the members of his family were accordingly dressed in the coarsest of white sackcloth, with ashes sprinkled over their faces, and they walked behind the hearse, howling. It was a piteous spectacle, reminding one of the professional and hired wailers in Palestine, where "the mourners go about the streets," uttering dismal lamentations which can be bought for money. Far be it from me to suggest that such was the lamentation which we heard that day, for there is reason to believe that in this case the deceased was respected and beloved. This ceremonial had required long and elaborate preparation. The death indeed occurred last July; the body had been embalmed; it had lain in state and open to public inspection for four whole months; the funeral did not take place until November. A vast amount of detail had been attended to and provided for. Great packages of silken umbrellas had been stored to shield the heads of guests and servants. All the bearers of sedan-chairs, scores in number, were clad in silken uniforms; there were banners, and inscriptions, and lanterns, galore. Everything was done to impress the Chinese multitude with the greatness of the occasion. But it was all a glorification of man and of his virtues. There was no confession of sin, nor assurance of pardon; no proclamation of a divine Redeemer; no promise of life and immortality in Christ. Heathen religions are man's vain effort to win heaven by merits of one's own. Only Christianity is God's revelation of salvation "without money and without price," through the sacrifice and death of his only Son. This
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