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discourtesy or a bit of rudeness since I came to this school." That is strong testimony for a new man in a new place. Splendidly done, Oyler! Mr. Voorhes has not stopped working. On the contrary, he is at it harder than ever, shaping his school to the ever-changing community needs. He has stopped disciplining, though, and he has stopped wondering about the success of his experiment. Time was when Oyler looked upon high school attendance much as a New York gunman looks at Sunday School. Last year of the thirty-three children in the eighth grade, eighteen--more than half--went to high school. The tradition against high school has been replaced by a healthy desire for more education. "One day a week in the shops," Mr. Voorhes says, "means interest and enthusiasm. Our children compete in high school with the children of grammar schools from the well-to-do sections, and with the best our boys and girls hold their own." The community is interested. Parents and manufacturers alike come to the school, consult, advise, suggest, co-operate. The school boy is no longer sneered at by "the gang." The school has made its place in the community, and "the gang" is enthusiastically engaged in school work. The complexion of the neighborhood has changed, too. It is less rough, the police have less to do. Houses are neater, children better clothed and cared for. Oyler has won the hearts of its people, improved the food on their tables and the clothes on their backs, sent the children to high school, and their mothers to Mothers' Clubs; and the people who once uttered their profanity indiscriminately in every direction now swear by Oyler. CHAPTER IX VITALIZING RURAL EDUCATION I The Call of the Country There is a call of the land just as there is a call of the city, though the call of the city has sounded so insistently during the past century that men innumerable, heeding it, have cast in their lot with the throngs of city dwellers. Yet the city proves so unsatisfying that thousands are turning from its rows of brick houses and lines of paved streets to the fruit trees, dairy herds, market gardens and broad acres of the countryside. The call of the city is answered by a call which is becoming equally distinct--the call "Back to the Land." The ten-acre lot may not be any nearer paradise than the "Great White Way," but there is about it a breadth of quiet wholesomeness which cannot make its presence felt in the bustle
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