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ced, in the usual form, the nomination of Papirius as dictator. When the deputies thanked him for his noble conquest over his feelings, he listened still in dead silence, and dismissed them without a word in answer. We must now pass over years of war, in which both Fabius and Papirius gained honor and fame, and come to an occasion in which the son of Fabius led a Roman army as consul, and met with a severe defeat by a Samnite army. He had been tricked by the Samnites, and great indignation was aroused against him in Rome. It was proposed to remove him from his office, a disgrace which no consul ever experienced in Roman history. It was also proposed that old Fabius should be appointed dictator. But the aged soldier, to preserve the honor of his son, offered to go with him as his lieutenant, and the offer was accepted by the senate. A second battle ensued, in the heat of which the consul became surrounded by the enemy, and his aged father led the charge to his rescue. His example animated the Romans, they followed him in a vigorous assault, and a complete victory was won. Twenty thousand Samnites were slain, four thousand taken prisoners, and with them their general, C. Pontius. After other victories the younger Fabius returned to Rome and was given a triumph, while behind him rode his old father on horseback, as one of his lieutenants, delighting in the honor conferred on his son. The Samnite general was made to walk in the procession, and at its end was taken to the prison under the Capitoline Hill and there beheaded. It was thus that Rome dealt with its captured foes. _THE CAUDINE FORKS._ Westward from Rome rise the Apennine Mountains, the backbone of Italy; and amid their highest peaks, where the snow lies all the year long, and whence streams flow into the two seas, dwelt the Sabines, an important people, from whom came the mothers of the Roman state. There is a legend concerning this people which we have now to tell. For many years they had been at war with their neighbors, the Umbrians; and at length, failing to conquer their enemies by their own strength, they sought to obtain the help of the divinities. They made a vow that if victory was given to them, all the living creatures born that year in their land should be held as sacred to the gods. The victory came, and they sacrificed all the lambs, calves, kids, and pigs of that year's birth, while they redeemed from the gods such animals as were
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