much to endure,
the more so, as these phenomena displayed themselves in the most
unusual and astonishing manner. She heard everything that was said
against her, even when the speakers were at on end of the convent and
she at the other, and her heart was most deeply wounded as if by
poisoned arrows. Yet she bore all patiently a lovingly without showing
that she knew what was said of her. More than once charity impelled her
to cast herself at the feet of some nun who was particularly prejudiced
against her, and ask her pardon with tears. Then, she was suspected of
listening at the doors, for the private feelings of dislike entertained
against her became known, no one knew how, and the nuns felt
uncomfortable and uneasy, in spite of themselves, when in her company.
Whenever the rule (the minutest point of which was sacred in her
eyes) was neglected in the slightest degree, she beheld in spirit each
infringement, and at times was inspired to fly to the spot where the
rule was being broken by some infringement of the vow of poverty, or
disregards of the hours of silence, and she would then repeat suitable
passages from the rule, without having ever learned them. She thus
became an object of aversion to all those religious who broke the rule;
and her sudden appearance among them had almost the effect of
apparitions. God had bestowed upon her the gift of tears to so great an
extent, that she often passed whole hours in the church weeping over
the sins and ingratitude of men, the sufferings of the Church, the
imperfections of the community, and her own faults. But these tears of
sublime sorrow could be understood by none but God, before whom she
shed them, and men attributed them to mere caprice, a spirit of
discontent, or some other similar cause. Her confessor had enjoined
that she should receive the holy communion more frequently than the
other nuns, because, so ardently did she hunger after the bread of
angels, that she had been more than once near dying. These heavenly
sentiments awakened feelings of jealousy in her sisters, who sometimes
even accused her of hypocrisy.
The favour which had been shown her in her admittance into the
convent, in spite of her poverty, was also made a subject of reproach.
The thought of being thus an occasion of sin to others was most painful
to her, and she continually besought God to permit her to bear herself
the penalty of this want of charity in her regard. About Christmas, of
the year
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