omas's kinship with him in doctrine, 17-19;
they are seen in a vision together, 18;
the Breviary Hymn to, 26;
definition of religion, 28, 29, 30;
on _Latvia_, 30;
on _Eusebeia_, 31;
on abiding in Christ, 32;
on the desire of God, 32;
on prayer for wealth, 33;
on sacrifice, 32, 46;
of true worship, 40;
of idolatry, 46;
on the value of external acts in prayer, 46;
of virginity, 50;
on "God alone," 54, 92, 108, 142, 197, 189, 203, 219;
on the will and the understanding, 57;
on true grief, 65;
prayer defined, 69;
why we should pray, 75;
on the prayers of the Church, 76;
when we pray we are God's beggars, 79, 110;
of those who say "He knows already; why then pray?" 80;
of the knowledge the dead have of our affairs, 82;
on shrinking from death, 83;
on avoidance of Hell, 86;
of the Beatific Vision, 87, 229;
a prayer for continence, 87;
and for the knowledge of Holy Scripture, 88;
it is lawful to pray for what it is lawful to desire, 89;
on prayer for "sufficiency of life," 89;
on "seeking first the Kingdom of God," 90;
on prayer "without ceasing," 91;
of the prayer of desire, 92, 134;
his prayer for deliverance from toothache, 92;
why temporal favours are sometimes not granted, 94, 95;
on prayer for others, 96;
that we cannot here distinguish between the predestinate and the
reprobate, 97;
on the imprecations in Holy Scripture, 100, 101;
on prayer for the wicked, 101;
on the Lord's Prayer, that it is the most perfect form of prayer, 102;
on "our Daily Bread," 103, 109;
"hallowed be Thy Name," 104;
"Thy kingdom come," 105;
"Thy will be done," 105;
"forgive us our trespasses," 110, 111;
of the Lord's Prayer and the gifts of the Holy Spirit, 106;
of the two versions of the Lord's Prayer in St. Matthew and St. Luke,
107;
on true righteousness, 111;
on exterior religion, 119;
on the chanting of the Psalter, 123;
on the prayer of the heart, 124;
on distractions, 129-131;
on prayer at definite times, 134;
on the brief prayers of the hermits of old, 134;
on "much speaking" in prayer, 135;
that God urges us to pray, 138, 139;
that prayer is a gift of God, 139;
on unheard prayers, 140, 142;
on prayers heard in anger, 142, 143;
in what sense the prayers of sinners are heard, 143, 144;
on the attitudes to be adopted in and of the time and place for
prayer, 127, 150, 151;
of the kn