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172, 203-210 Mysticism, 1-3 Necessity, to make a virtue of, 35, 44 Nestorius's error concerning the Person of Christ, 161 Novelty of St. Thomas's teaching, 6, 7 "Obsecration" as a part of prayer, 147-149 Observance, strictness of, 257 Occultism, 3 Office, attention at the Divine, 128 Origen on sanctity, 47; on not swearing, 148 Passion, Meditation on the Sacred, 59, 63, 128 Perfection, 44 Peter Lombard, 25 Philosophy is better than riches, 236 _Postillae_, 24 Prayer to St. Thomas before study, A, 16 Prayer: _defined_, 68, 69, 76, 78, 85, 102, 1O5, 127, 136, 148; it is an act, 161; not an act of the appetitive powers, 68, 71, 77; it is an act of the virtue of religion, 76-80, 161; after devotion, prayer is the highest act of the virtue of religion, 77; it is a conversation with God, 74; by it we become God's beggars, 110; it is peculiar to the rational creation, 112-114; in what sense the brute creatures pray, 114; prayer is a gift from God, 139; three requisites for prayer, 146; four requisites for prayer, 138; the real meaning of "petition," 78, 79; the prayer of desire, 92, 105; in what sense desire is not prayer, 77, 78; prayer is a real cause, 72, 74, 166 _Why we should pray:_ prayer is reasonable, 71-76, 107, 120, 147; the merit of prayer, 125, 137-143; the effects of prayer, 71, 120, 125, 132, 138; prayer causes union with God, 70, 71 _Errors concerning prayer:_ in general, 72; it is not an adjuring of God, 148; it never wearies God, 79, 80; "much speaking" in prayer, 135; it cannot change God's decrees, 72, 73, 86, 107, 161; it does not "bend" His will, 86; God knows beforehand what we would pray for, 73, 75, 80, 86, 120 _Of prayers heard and unheard:_ the condition necessary if our prayers are to be heard, 89, 96, 141, 144; of prayers heard in anger, 142, 143; in what sense the prayers of sinners are heard, 143-146; the prayers of the poor are speedily heard, 69; how the prayers of the Saints are heard, 162, 168; the prayers of the Martyrs and Apostles, 162, 163; why prayers are not heard, 142; of unheard prayers, 140; why our prayers for others are sometimes not heard, 96; in what sense the prayers of sinners are heard, 143-146 _How we should pray:_ at regular intervals, 134; our attitude in prayer, 150, 151; beginning occupations with prayer, 70
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