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o one-- not even to his wife. Mozwa, who was very fond of his friend, and pitied him sincerely, made no attempt to comfort him, for he knew the nature of the man too well to think that by any words he could assuage his sorrow. All the fine things that Nazinred had brought home, and with which he had hoped to rejoice the hearts of his wife and child, were utterly neglected. He let Isquay do what she pleased with them. The only thing that seemed to comfort him was the tobacco, for that, he found, when smoked to excess, blunted the edge of his feelings. He therefore gave himself up to the unlimited use of this sedative, and would no doubt have become, like many others, a willing slave to the pipe, but for the fortunate circumstance that the supply of tobacco was limited. As the autumn advanced, the diminishing quantity warned him to restrain himself. He eked it out by mixing with it a kind of leaf much used by Indians for this purpose, but which, by itself, was not considered worth smoking. Even with this aid, however, he was compelled to curtail the indulgence; then the weed failed altogether, and he was finally induced to engage in philosophical meditations as to the folly of creating a needless desire which could not be gratified. The unsatisfied craving, coupled with the injury to his health, added considerably to the grief with which he was already oppressed. He had a powerful constitution, however. The enforced abstinence soon began to tell in his favour, and he actually had the courage, not to say wisdom, to refuse occasional pipes offered him by Mozwa when he chanced to visit his friend. As that friend had not the loss of an only child to mourn, but, on the contrary, was called upon to rejoice in the addition of a new baby, the fine things that he had brought home were the cause of great satisfaction to his family. But alas! Mozwa, although almost perfect, for a savage, had one fault--one besetting sin and moral disease--he gambled! We almost hear the exclamation of surprise, if not doubt, with which our reader receives this information. Yes; North American Indians are gamblers; many of them are confirmed gamblers. They do not indeed affect anything so intellectual as chess or so skilful as billiards, but they have a game to the full as intellectual and scientific as that _rouge et noir_ of Monaco with which highly cultivated people contrive to rob each other by mutual consent, and without be
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