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did the act make you?
Go over your self-respect account. Does it show profit or loss.
Check up your employees' account. What has your stewardship shown? Have
you drawn the employees closer, or driven them further from you?
Analyze your spiritual account. Is your religious belief a sham or
conviction? Do you sing on Sunday, "we shall know each other there," or
do you make it a point to know and love your brother here, seven days a
week.
Be fair in your inventory. Write down the facts in the two columns
"good" and "bad," then go over the list and put a red danger flag on the
bad. Keep the list until next inventory and see whether you have made a
gain or loss in your net moral standing.
Don't read this and say, "a good idea." Do the thing literally.
Take a clean sheet of paper and write your personal assets and
liabilities down in the two columns marked "good" and "bad."
If this inventory doesn't help then you may call me a false prophet.
I know the plan is a good one. I know it will help you. If it helps you,
you will thank me. There can be no harm in trying, because it's a
worth-while thing to test.
The business man who never takes inventory is likely to go bump some
day.
EGOTISM
Those Who Decry It Most Have It Most
The ego is in us. It is good to have, but egotism needs the soft pedal
when we speak or do things.
Many people are unconscious of their egotism yet they suggest between
lines in their conversation, "even I who am superior to the herd would
do this or that."
For instance, two persons were arguing about the merits of an
inexpensive automobile. Parenthetically I may say one belonged to the
Ford class and the other to the can't afford class. A can't afford snob
came to the rescue of the Ford champion by saying, "that's a good car;
why, I wouldn't mind owning one of them myself," and he beamed at the
party with the consciousness of having settled the matter and removed
the stigma from the Ford car.
The egotism crops out often when one shows a group picture in which he
appears. He doesn't wait for you to find him; he pokes his arm over
your shoulder and says, "that's me."
To each of us in the manner of things the I is the center of our world.
We see things always through our I's.
If we wish to get along without friction we must remember that the other
fellow has his I's also, and when we try to make him see things through
our I's it makes trouble.
The hall mark o
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