anny. A kind
Providence, however, by lending taste, savor and delectability to our
aliments, makes us find pleasure in what otherwise would be repugnant
and insufferably monotonous.

An appetite is a good and excellent thing. To eat and drink with relish
and satisfaction is a sign of good health, one of the precious boons of
nature. And the tendency to satisfy this appetite, far from being
sinful, is wholly in keeping with the divine plan, and is necessary for
a fulsome benefiting of the nourishment we take.

On the other hand, the digestive organism of the body is such a
delicate and finely adjusted piece of mechanism that any excess is
liable to clog its workings and put it out of order. It is made for
sufficiency alone. Nature never intended man to be a glutton; and she
seldom fails to retaliate and avenge excesses by pain, disease and
death.

This fact coupled with the grossness of the vice of gluttony makes it
happily rare, at least in its most repulsive form; for, be it said, it
is here question of the excessive use of ordinary food and drink, and
not of intoxicants to which latter form of gluttony we shall pay our
respects later.

The rich are more liable than the poor to sin by gluttony; but gluttony
is fatal to longevity, and they who enjoy best life, desire to live
longest. 'Tis true, physicians claim that a large portion of diseases
are due to over-eating and over-drinking; but it must be admitted that
this is through ignorance rather than malice. So that this passion can
hardly be said to be commonly yielded to, at least to the extent of
grievous offending.

Naturally, the degree of excess in eating and drinking is to be
measured according to age, temperament, condition of life, etc. The
term gluttony is relative. What would be a sin for one person might be
permitted as lawful to another. One man might starve on what would
constitute a sufficiency for more than one. Then again, not only the
quantity, but the quality, time and manner, enter for something in
determining just where excess begins. It is difficult therefore, and it
is impossible, to lay down a general rule that will fit all cases.

It is evident, however, that he is mortally guilty who is so far buried
in the flesh as to make eating and drinking the sole end of life, who
makes a god of his stomach. Nor is it necessary to mention certain
unmentionable excesses such as were practiced by the degenerate Romans
towards the fall of the Empire.