uiescence of the will, it is void of wrong, and only
serves to remind us that we have a rich fund of malice in our nature
capable of an abundant yield of iniquity.

After being born in the mind, envy passes to the feelings where it
matures and furnishes that supply of misery which characterizes the
vice. Another is happy at our expense; the sensation is a painful one,
yet it has a diabolical fascination, and we fondle and caress it. We
brood over our affliction to the embittering and souring of our souls.
We swallow and regurgitate over and over again our dissatisfaction, and
are aptly said to chew the cud of bitterness.

Out of such soil as this naturally springs a rank growth of uncharity
and injustice in thought and desire. The mind and heart of envy are
untrammeled by all bonds of moral law. It may think all evil of a rival
and wish him all evil. He becomes an enemy, and finally he is hated.
Envy points directly to hatred.

Lastly, envy is "a gadding passion, it walketh the street and does not
keep home." It were better to say that it "talketh." There is nothing
like language to relieve one's feelings; it is quieting and soothing,
and envy has strong feelings. Hence, evil insinuations, detraction,
slander, etc. Justice becomes an empty word and the seamless robe of
charity is torn to shreds. As an agent of destruction envy easily holds
the palm, for it commands the two strong passions of pride and anger,
and they do its bidding.

People scarcely ever acknowledge themselves envious. It is such a base,
unreasonable and unnatural vice. If we cannot rejoice with the
neighbor, why be pained at his felicity? And what an insanity it is to
imagine that in this wide world one cannot be happy without prejudicing
the happiness of another! What a severe shock it would be to the
discontented, the morosely sour, the cynic, and other human owls, to be
told that they are victims of this green-eyed monster. They would
confess to calumny, and hatred; to envy, never!

Envy can only exist where there is abundant pride. It is a form of
pride, a shape which it frequently assumes, because under this disguise
it can penetrate everywhere without being as much as noticed. And it is
so seldom detected that wherever it gains entrance it can hope to
remain indefinitely.

Jealousy and envy are often confounded; yet they differ in that the
latter looks on what is another's, while the former concerns itself
with what is in one's own possess