tent "to herd their women and children around the
stagnant pools of theology." For real religion Page had the deepest
reverence, and he had great respect also for the robust evangelical
preachers whose efforts had contributed so much to the opening up of the
frontier. In his Greensboro address Page had given these men high
praise. But for the assiduous idolaters of stratified dogma he
entertained a contempt which he was seldom at pains to conceal. North
Carolina had many clergymen of the more progressive type; these men
chuckled at Page's vigorous characterization of the brethren, but those
against whom it had been aimed raged with a fervour that was almost
unchristian. This clerical excitement, however, did not greatly disturb
the philosophic Page. The hubbub lasted for several years--for Page's
Greensboro speech was only the first of many pronouncements of the same
kind--but he never publicly referred to the attacks upon him.
Occasionally in letters to his friends he would good-naturedly discuss
them. "I have had several letters," he wrote to Professor Edwin Mims, of
Trinity College, North Carolina, "about an 'excoriation' (Great Heavens!
What a word!) that somebody in North Carolina has been giving me. I
never read these things and I don't know what it's all about--nor do I
care. But perhaps you'll be interested in a letter that I wrote an old
friend (a lady) who is concerned about it. I enclose a copy of it. I
shall never notice any 'excoriator.' But if you wish to add to the
gaiety of nations, give this copy to some newspaper and let it loose in
the state--if you care to do so. We must have patience with these puny
and peevish brethren. They've been trained to a false view of life.
Heaven knows I bear them no ill-will."
The letter to which Page referred follows:
MY DEAR FRIEND:
I have your letter saying that some of the papers in North Carolina
are again "jumping on" me. I do not know which they are, and I am
glad that you did not tell me. I had heard of it before. A preacher
wrote me the other day that he approved of every word of an
"excoriation" that some religious editor had given me. A kindly
Christian act--wasn't it, to send a stranger word that you were
glad that he had been abused by a religious editor? I wrote him a
gentle letter, telling him that I hoped he'd have a long and happy
life preaching a gospel of friendliness and neighbourliness and
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