r the publication of _Corinne_ she returned
to Germany, and completed the observation which she thought necessary
for the companion book _De l'Allemagne_. Its publication in 1810, when
she had foolishly kindled afresh the Emperor's jealousy by appearing
with her usual "tail" of worshippers or parasites as near Paris as she
was permitted, completed her disgrace. She was ordered back to Coppet:
her book was seized and destroyed. Then Albert de Rocca, a youth of
twenty-three, who had seen some service, made his appearance at Geneva.
Early in 1811, Madame de Stael, now aged forty-five, married him
secretly. She was, or thought herself, more and more persecuted by
Napoleon; she feared that Rocca might be ordered off on active duty, and
she fled first to Vienna, then to St Petersburg, then to Stockholm, and
so to England. Here she was received with ostentatious welcome and
praises by the Whigs; with politeness by everybody; with more or less
concealed terror by the best people, who found her rhapsodies and her
political dissertations equally boring. Here too she was unlucky enough
to express the opinion that Miss Austen's books were vulgar. The fall
of Napoleon brought her back to Paris; and after the vicissitudes of
1814-15, enabled her to establish herself there for the short remainder
of her life, with the interruption only of visits to Coppet and to
Italy. She died on the 13th July 1817: her two last works, _Dix Annees
d'Exil_ and the posthumous _Considerations sur La Revolution Francaise_,
being admittedly of considerable interest, and not despicable even by
those who do not think highly of her political talents.

And now to _Corinne_, unhampered and perhaps a little helped by this
survey of its author's character, career, and compositions. The
heterogeneous nature of its plan can escape no reader long; and indeed
is pretty frankly confessed by its title. It is a love story doubled
with a guide-book: an eighteenth-century romance of "sensibility"
blended with a transition or even nineteenth-century diatribe of
aesthetics and "culture." If only the first of these two labels were
applicable to it, its case would perhaps be something more gracious than
it is; for there are more unfavourable situations for cultivating the
affections, than in connection with the contemplation of the great works
of art and nature, and it is possible to imagine many more disagreeable
_ciceroni_ than a lover of whichever sex. But Corinne and Nelv