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he time of Jeremiah's birth were Assyria and Egypt. They were contending for supremacy. But Jeremiah lived to see both of them subdued and Babylon mistress of the world. He foresaw also how Babylon would fall and how a kingdom greater than all would rise wherein there would be righteousness and peace. Jeremiah. The book of Jeremiah is composed principally of sketches of biography, history and prophecy, but the events and chapters are not in chronological order. It closes the period of the monarchy and marks the destruction of the holy city and of the sanctuary and tells of the death agony of the nation of Israel, God's chosen people. But he saw far beyond the judgments of the near future to a brighter day when the eternal purpose of divine grace would be realized. The book, therefore, emphasizes the future glory of the kingdom of God which must endure though Israel does perish. He made two special contributions to the truth as understood in his time. (1) The spirituality of religion. He saw the coming overthrow of their national and formal religion and realized that, to survive that crisis, religion must not be national, but individual and spiritual. (2) Personal responsibility (31:29-30). If religion was to be a spiritual condition of the individual, the doctrine of personal responsibility was a logical necessity. These two teachings constitute a great step forward. Analysis. I. The Prophet's Call and Assurance, Ch. 1. II. Judah Called to Repentance, Chs. 2-22. 1. Her sins set forth, Chs. 2-6 2. The call to repentance, Chs. 7-10. 3. The appeal to the covenant, Chs. 11-13. 4. Rejection and captivity foretold, Chs. 14-22. III. The Book of Consolation, Chs. 23-33. 1. The restoration of the remnant, Chs. 22-29. 2. The complete restoration, Chs. 30-33. IV. The Doom of Jerusalem Due to the People's Wickedness, Chs. 34-36. V. The History of Jeremiah and His Times, Chs. 37-45. VI. Prophecies Against Foreign Nations, Chs, 46-51. VII. Historical Appendix, Ch. 52. Lamentations. The name means elegies or mournful or plaintive poems. It was formerly a part of Jeremiah and represents the sorrows of Jeremiah when the calamities which he had predicted befell his people, who had often despised and rejected him for his messages. He chose to live with them in their suffering and out of his weeping pointed them to a star of hope. There are five independent poems in as ma
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