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y the side of the former systems; and which, although somewhat complicated by the additions and alterations of a later and more superstitious, generation, have still maintained the noble and honourable characteristics imparted to them by the great reformer and compiler of the Mazdayashnian religion. The days flew quickly by, and Zoroaster's power grew apace. It was as though the whole court and kingdom had been but waiting for him to come and be the representative of wisdom and justice beside the conquering king, who had in so short a time reduced so many revolutions and fought so many fields in the consolidation of his empire. Zoroaster laid hold of all the existing difficulties with a master-hand. His years of retirement seemed to have given him the accumulated force of many men, and the effect of his wise measures was quickly felt in every quarter of the provinces; while his words went forth like fire in the mouths of the priests he sent from Stakhar. He had that strange and rare gift, whereby a man inspires in his followers the profoundest confidence and the greatest energy to the performance of his will. He would have overthrown a world had he found himself resisted and oppressed, but every one of his statutes and utterances was backed by the royal arms and enforced by decrees against which there was no appeal. In a few months his name was spoken wherever the Persian rule was felt, and spoken everywhere with a high reverence; in which there was no fear mixed, such as people felt when they mentioned the Great King, and added quickly: "May he live for ever!" In a few months the reform was complete, and the half-clad ascetic had risen by his own wisdom and by the power of circumstances into the chiefest position in all Persia. Loaded with dignities, treated as the next to the Great King in all things, wearing the royal chain of office over his white priest's robes, and sitting at the right hand of Darius at the feast, Zoroaster nevertheless excited no envy among the courtiers, nor encroached in any way upon their privileges. The few men whom Darius trusted were indeed rarely at Stakhar,--the princes who had conspired against Smerdis, and Hydarnes and a few of the chief officers of the army,--they were mostly in the various provinces, in command of troops and fortresses, actively employed in enforcing the measures the king was framing with Zoroaster, and which were to work such great changes in the destinies of the
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