y the side of the former systems;
and which, although somewhat complicated by the additions and
alterations of a later and more superstitious, generation, have still
maintained the noble and honourable characteristics imparted to them by
the great reformer and compiler of the Mazdayashnian religion.
The days flew quickly by, and Zoroaster's power grew apace. It was as
though the whole court and kingdom had been but waiting for him to come
and be the representative of wisdom and justice beside the conquering
king, who had in so short a time reduced so many revolutions and fought
so many fields in the consolidation of his empire. Zoroaster laid hold
of all the existing difficulties with a master-hand. His years of
retirement seemed to have given him the accumulated force of many men,
and the effect of his wise measures was quickly felt in every quarter of
the provinces; while his words went forth like fire in the mouths of the
priests he sent from Stakhar. He had that strange and rare gift, whereby
a man inspires in his followers the profoundest confidence and the
greatest energy to the performance of his will. He would have overthrown
a world had he found himself resisted and oppressed, but every one of
his statutes and utterances was backed by the royal arms and enforced by
decrees against which there was no appeal. In a few months his name was
spoken wherever the Persian rule was felt, and spoken everywhere with a
high reverence; in which there was no fear mixed, such as people felt
when they mentioned the Great King, and added quickly: "May he live for
ever!"
In a few months the reform was complete, and the half-clad ascetic had
risen by his own wisdom and by the power of circumstances into the
chiefest position in all Persia. Loaded with dignities, treated as the
next to the Great King in all things, wearing the royal chain of office
over his white priest's robes, and sitting at the right hand of Darius
at the feast, Zoroaster nevertheless excited no envy among the
courtiers, nor encroached in any way upon their privileges. The few men
whom Darius trusted were indeed rarely at Stakhar,--the princes who had
conspired against Smerdis, and Hydarnes and a few of the chief officers
of the army,--they were mostly in the various provinces, in command of
troops and fortresses, actively employed in enforcing the measures the
king was framing with Zoroaster, and which were to work such great
changes in the destinies of the
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