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l contact with every other class their standard of morality and way of looking at life filters down into the very toes of the land. This great character-forming machine is remarkable for an unself-consciousness which gives it enormous strength and elasticity. Not inspired by the State, it inspires the State. The characteristics of the philosophy it enjoins are mainly negative and, for that, the stronger. "Never show your feelings--to do so is not manly and bores your fellows. Don't cry out when you're hurt, making yourself a nuisance to other people. Tell no tales about your companions, and no lies about yourself. Avoid all 'swank,' 'side,' 'swagger,' braggadocio of speech or manner, on pain of being laughed at." (This maxim is carried to such a pitch that the Englishman, except in his press, habitually understates everything.) "Think little of money, and speak less of it. Play games hard, and keep the rules of them even when your blood is hot and you are tempted to disregard them. In three words, 'play the game,'" a little phrase which may be taken as the characteristic understatement of the modern Englishman's creed of honor in all classes. This great, unconscious machine has considerable defects. It tends to the formation of "caste"; it is a poor teacher of sheer learning, and, aesthetically, with its universal suppression of all interesting and queer individual traits of personality, it is almost horrid. But it imparts a remarkable incorruptibility to English life; it conserves vitality by suppressing all extremes, and it implants everywhere a kind of unassuming stoicism and respect for the rules of the great game--Life. Through its unconscious example and through its cult of games it has vastly influenced even the classes not directly under its control. Three more main facts must be borne in mind: THE ESSENTIAL DEMOCRACY OF THE GOVERNMENT. FREEDOM OF SPEECH AND THE PRESS. ABSENCE OF COMPULSORY MILITARY SERVICE. These, the outcome of the quiet and stable home life of an island people, have done more than anything to make the Englishman a deceptive personality to the outside eye. He has for centuries been permitted to grumble. There is no such confirmed grumbler--until he really has something to grumble at, and then no one who grumbles less. There is no such confirmed carper at the condition of his country, yet no one really so profoundly convinced of its perfection. A stranger might well think from his ut
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