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human being, however lost, however low. In her view, the mercy which took him was mercy that could restore all. In my recollections of the interview with Lady Byron, when this whole history was presented, I can remember that it was with a softened and saddened feeling that I contemplated the story, as one looks on some awful, inexplicable ruin. The last letter which I addressed to Lady Byron upon this subject will show that such was the impression of the whole interview. It was in reply to the one written on the death of my son:-- 'Jan. 30, 1858. 'MY DEAR FRIEND,--I did long to hear from you at a time when few knew how to speak, because I knew that you had known everything that sorrow can teach,--you, whose whole life has been a crucifixion, a long ordeal. 'But I believe that the Lamb, who stands for ever "in the midst of the throne, as it had been slain," has everywhere His followers,--those who seem sent into the world, as He was, to suffer for the redemption of others; and, like Him, they must look to the joy set before them,--of redeeming others. 'I often think that God called you to this beautiful and terrible ministry when He suffered you to link your destiny with one so strangely gifted and so fearfully tempted. Perhaps the reward that is to meet you when you enter within the veil where you must so soon pass will be to see that spirit, once chained and defiled, set free and purified; and to know that to you it has been given, by your life of love and faith, to accomplish this glorious change. 'I think increasingly on the subject on which you conversed with me once,--the future state of retribution. It is evident to me that the spirit of Christianity has produced in the human spirit a tenderness of love which wholly revolts from the old doctrine on this subject; and I observe, that, the more Christ-like anyone becomes, the more difficult it seems for them to accept it as hitherto presented. And yet, on the contrary, it was Christ who said, "Fear Him that is able to destroy both soul and body in hell;" and the most appalling language is that of Christ himself. 'Certain ideas, once prevalent, certainly must be thrown off. An endless infliction for past sins was once the doctrine: that we now generally reject. The doctrine now generally taught is, that an eternal persist
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