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Dame, which had been desecrated, and been named, 'the Temple of Reason;' a pyramid was erected in the centre of the church, surmounted by a temple, inscribed, 'To Philosophy.' The torch of 'Truth' was on the altar of 'Reason,' spreading light, &c. The National Convention, and all the authorities, attended at this burlesque and insulting ceremony. In February, 1794, a grand fete was ordered by the convention, in which hymns to Liberty were chanted, and a pageant in honor of the abolition of slavery in the colonies, was displayed in the 'Temple of Reason.' In June another festival was ordered--to the Supreme Being: the God of Philosophy. But the most superb exhibition was the 'general festival,' in honor of the republic. It was distinguished by a more audacious spirit of scoffing and profanation than the former. Robespierre acted the 'high-priest of Reason' on the day, and made himself conspicuous in blasphemy. He was then at the summit of power,--actual sovereign of France." The dead bodies of the witnesses, would be their existence in that prohibited condition, when, in France, neither the Scriptures, nor the church showed any symptoms of life. In the street, would be the conspicuous and public manner in which indignities should be heaped on them. France had been one of the principal states yielding homage to the Roman church. Surrounding nations beheld, but would not permit the extermination of the Bible and Christianity. The French made merry over their blasphemous work. Says Dr. Croley:-- "A very remarkable and _prophetic_ distinction of this period, was the spirit of frenzied festivity which seized upon France. The capital, and all the republican towns, were the scene of civic feasts, processions, and shows of the most extravagant kind. The most festive times of peace under the most expensive kings were thrown into the shade by the frequency, variety, and extent of the republican exhibitions. Yet this was a time of perpetual miseries throughout France. The guillotine was bloody from morn till night. In the single month of July, 1794, nearly _eight hundred persons_, the majority, principal individuals of the state, and all possessing some respectability of situation, were guillotined in Paris alone. In the midst of this horror, there were twenty-six theatres open, filled with the most profane and profligate displays in honor of the 'triumph of reason.' " In Lyons a Bible was tied to the tail of an ass and dra
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