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k to Wisconsin, and, as before stated, appointed to Brothertown. At the Conference of 1845, he took a location on account of family afflictions, but returned again to the work as soon as relieved of his embarrassments. His subsequent appointments have been Grafton, Agent for Tracts and Sunday Schools, Palmyra, Rock Prairie, Albion, Dunkirk, Fort Atkinson, Footville, Burnett and Markesan. In 1865, he took a supernumerary relation, but the following year, being made effective, he was appointed to the Bible Agency, which position he has continued to hold up to the present writing. Brother Frink is still vigorous, and is doing effective service. He has kept a cheerful spirit up to the present hour, and is highly esteemed by his brethren. CHAPTER III. Exhorter in Charge.--The First Sabbath.--The Superb Singing.--Class and Prayer Meetings.--A Revival.--Stockbridge Counted In.--A Remonstrance.-- Another Exhorter Found.--Decide to Hold a Great Meeting.--The Loaves and Fishes in the Lad's Basket too Few.--Chief Chicks.--Conversion of a Noted Character.--Quarterly Meeting at Fond du Lac.--Licensed to Preach.--Camp Meeting at Clason's Prairie.--Camp Meeting at Brothertown.--Church Enterprise.--Missionary Merchant.--Logging Bee.--Successive Labors. My first Sabbath, April 4, 1845, as "Exhorter in Charge," gave me an opportunity to take the measure of my new field of labor. The chapel, as before stated, was constructed of logs. These were hewn on both sides, thus giving a smooth appearance both within and without. The logs were halved together at the ends, and filled between with small pieces of wood laid in morter, and, on the whole, the chapel made a very respectable appearance. It contained rude seats that would accommodate about one hundred and fifty persons, and furnished standing room in addition for one hundred more. On the advent of the young "Elder," for it was their custom to call all ministers by that name, the chapel was packed to its utmost capacity. Opening the services with great perturbation of spirit in the presence of so vast a crowd, I proceeded with difficulty until the people arose to sing. Instantly I was at ease. I was not a stranger to good singing, for my surroundings had always been fortunate in this particular, but, I am free to say, that, up to that hour, my ears had never been so thrilled by Christian melody. The tones were not as mellow as those of the African, but they were more deep and
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