hering sticks on the Sabbath day. He was not--he could not
be ignorant of GOD'S ordinance concerning the Sabbath. The gathering
of sticks was not to meet a necessity; his case was not parallel with
that of the poor man who perhaps had received his wages late on
Saturday night, and has had no opportunity of purchasing food in time
to prepare it for the day of rest. To the Israelite, the double
supply of manna was given on the morning of the day before the
Sabbath; and as the uncooked manna would not keep, it was necessary
that early in that day it should be prepared for food. He had,
therefore, no need of sticks to cook his Sabbath's dinner. And the
country was so hot that no man would kindle a fire from choice or
preference. His object in gathering sticks was simply to show, openly
and publicly, that he despised GOD, and refused to obey His holy
ordinance: rightly, therefore, was that man put to death.
But occasion was taken in connection with this judgment to introduce
the wearing of the
"RIBBAND OF BLUE."
GOD would have all His people wear a badge. Throughout their
generations they were to make them fringes in the borders of their
garments, and to put upon the fringe of the borders a ribband of
blue, that they might look upon it and remember all the commandments
of the LORD, and do them, and might be a holy people, holy unto their
GOD, who brought them out of the land of Egypt, to be their GOD.
Blue is the colour of heaven. The beautiful waters of the sea reflect
it, and are as blue as the cloudless sky. When the clouds come
between, then, and then only, is the deep blue lost. But it is the
will of GOD that there should never be a cloud between His people and
Himself; and that, as the Israelite of old, wherever he went, carried
the ribband of blue, so His people to-day should manifest a heavenly
spirit and temper wherever they go; and should, like Moses, in their
very countenances bear witness to the glory and beauty of the GOD
whom they love and serve.
How interesting it must have been to see that ribband of blue carried
by the farmer into the field, by the merchant to his place of
business, by the maid-servant into the innermost parts of the
dwelling, when performing her daily duties. Is it less important that
the Christian of today, called to be a witness for CHRIST, should be
manifestly characterised by His spirit? Should we not all be
"imitators of GOD, as dear children," and "walk in love as CHRIST
a
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