s--one of them by an
Englishman, the other by an Australian.

CHAPTER XII.

There are those who scoff at the schoolboy, calling him frivolous and
shallow: Yet it was the schoolboy who said "Faith is believing what you
know ain't so."
--Pudd'nhead Wilson's New Calendar.

In Sydney I had a large dream, and in the course of talk I told it to a
missionary from India who was on his way to visit some relatives in New
Zealand. I dreamed that the visible universe is the physical person of
God; that the vast worlds that we see twinkling millions of miles apart
in the fields of space are the blood corpuscles in His veins; and that we
and the other creatures are the microbes that charge with multitudinous
life the corpuscles.

Mr. X., the missionary, considered the dream awhile, then said:

"It is not surpassable for magnitude, since its metes and bounds are
the metes and bounds of the universe itself; and it seems to me that
it almost accounts for a thing which is otherwise nearly
unaccountable--the origin of the sacred legends of the Hindoos.
Perhaps they dream them, and then honestly believe them to be divine
revelations of fact. It looks like that, for the legends are built
on so vast a scale that it does not seem reasonable that plodding
priests would happen upon such colossal fancies when awake."

He told some of the legends, and said that they were implicitly believed
by all classes of Hindoos, including those of high social position and
intelligence; and he said that this universal credulity was a great
hindrance to the missionary in his work. Then he said something like
this:

"At home, people wonder why Christianity does not make faster
progress in India. They hear that the Indians believe easily, and
that they have a natural trust in miracles and give them a
hospitable reception. Then they argue like this: since the Indian
believes easily, place Christianity before them and they must
believe; confirm its truths by the biblical miracles, and they will
no longer doubt, The natural deduction is, that as Christianity
makes but indifferent progress in India, the fault is with us: we
are not fortunate in presenting the doctrines and the miracles.

"But the truth is, we are not by any means so well equipped as they
think. We have not the easy task that they imagine. To use a