hat we
desire in practical affairs. Whether we are dealing with matter or with
mind, we ought to point out some clear and practicable method of
attaining an end in view. To get a good crop, we till and enrich the
soil; to make a youth knowing in mathematics, we send him to a good
master, and stimulate his attention by combined reward and punishment.
There are also intelligible courses of reforming the vicious: withdraw
them from temptation till their habits are remodelled; entice them to
other courses, by presenting objects of superior attraction; or, at
lowest, keep the fact of punishment before their eyes. By these methods
many are kept from vices, and not a few reclaimed after having fallen.
But to say, "You can be virtuous if you will," is either unmeaning, or
it disguises a real meaning. If it have any force at all--and it would
not be used unless, some efficacy had been found attaching to it,--the
force must be in the indirect circumstances or accompaniments. What,
then, is the meaning that is so unhappily expressed? In the first place,
it is a vehicle for conveying the strong wish and determination of the
speaker; it is a clumsy substitute for--"I do wish you would amend your
conduct"; an expression containing a real efficacy, greater or less
according to the estimate formed of the speaker by the person spoken to.
In the next place, it presents to the mind of the delinquent the _ideal_
of improvement, which might also be done in unexceptionable phrase; as
one might say--"Reflect upon your own state, and compare yourself with
the correct and virtuous liver". Then, there is a touch of the stoical
dignity and pride of will. Lastly, there may be a hint or suggestion to
the mind of good and evil consequences, which is the most powerful
motive of all. In giving rise to these various considerations, even the
objectionable expression may have a genuine efficacy; but that does not
justify the form itself, which by no interpretation can be construed
into sense or intelligibility.

[MEANING OF MORAL INABILITY.]

Moral Inability means that ordinary motives are insufficient, but not
all motives. The confirmed drunkard or thief has got into the stage of
moral inability; the common motives that keep mankind sober and honest
have failed. Yet there are motives that would succeed, if we could
command them. Men may be sometimes cured of intemperance when the
constitution is so susceptible that pain follows at once on indulgence.