| | Denied
| | | by St. Peter.
| | |
FRIDAY. | FRIDAY. | FRIDAY. | FRIDAY
| | |
Led to Pilate. | As Matthew, | Led to | Taken to
Judas hangs | but hour of | Pilate. Sent | Pilate. Jews
himself. Tried. | crucifixion | to Herod. | would not enter,
Condemned to | given, | Sent back to | that they
death. Scourged | 9 a.m. | Pilate. Rest | might eat
and mocked. Led | | as in | the Passover.
to crucifixion. | | Matthew; but | Scourged by
Darkness from 12 | | _one_ | Pilate before
to 3. Died at 3. | | malefactor | condemnation,
| | repents. | and mocked. Shown
| | | by Pilate to
| | | Jews at 12.

I became uneasy as I proceeded with my task, for discrepancies leaped
at me from my four columns; the uneasiness grew as the contradictions
increased, until I saw with a shock of horror that my "harmony" was a
discord, and a doubt of the veracity of the story sprang up like a
serpent hissing in my face. It was struck down in a moment, for to me
to doubt was sin, and to have doubted on the very eve of the Passion
was an added crime. Quickly I assured myself that these apparent
contradictions were necessary as tests of faith, and I forced myself
to repeat Tertullian's famous "Credo quia impossible," till, from a
wooden recital, it became a triumphant affirmation. I reminded myself
that St. Peter had said of the Pauline Epistles that in them were
"some things hard to be understood, which they that are unlearned and
unstable wrest ... unto their own destruction." I shudderingly
recognised that I must be very unlearned and unstable to find discord
among the Holy Evangelists, and imposed on myself an extra fast as
penance for my ignorance and lack of firmness in the faith. For my
mental position was one to which doubt was one of the worst of sins. I
knew that there were people like Colenso, who questioned the
infallibility of the Bible, but I remembered how the Apostle John had
fled from the Baths when Cerinthus entered them, lest the roof should
fall on the heretic, and c