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Project Gutenberg's Humanity's Gain from Unbelief, by Charles Bradlaugh This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Humanity's Gain from Unbelief Reprinted from the "North American Review" of March, 1889 Author: Charles Bradlaugh Release Date: October 6, 2009 [EBook #30206] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HUMANITY'S GAIN FROM UNBELIEF *** Produced by David Widger HUMANITY'S GAIN from UNBELIEF By Charles Bradlaugh [Reprinted from the "North American Review" of March, 1889.] LONDON FREETHOUGHT PUBLISHING COMPANY, 1889. HUMANITY'S GAIN FROM UNBELIEF. As an unbeliever, I ask leave to plead that humanity has been real gainer from scepticism, and that the gradual and growing rejection of Christianity--like the rejection of the faiths which preceded it--has in fact added, and will add, to man's happiness and well being. I maintain that in physics science is the outcome of scepticism, and that general progress is impossible without scepticism on matters of religion. I mean by religion every form of belief which accepts or asserts the supernatural. I write as a Monist, and use the word "nature" as meaning all phenomena, every phaenomenon, all that is necessary for the happening of any and every phaenomenon. Every religion is constantly changing, and at any given time is the measure of the civilisation attained by what Guizot described as the _juste milieu_ of those who profess it. Each religion is slowly but certainly modified in its dogma and practice by the gradual development of the peoples amongst whom it is professed. Each discovery destroys in whole or part some theretofore cherished belief. No religion is suddenly rejected by any people; it is rather gradually out-grown. None see a religion die; dead religions are like dead languages and obsolete customs; the decay is long and--like the glacier march--is only perceptible to the careful watcher by comparisons extending over long periods. A superseded religion may often be traced in the festivals, ceremonies, and dogmas of the religion which has replaced it. Traces of obsolete religions may often be found in popular customs, in old wives' sto
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