But where is the ship to be found by which we can
accomplish our flight? For our feet are unequal to the task since they
only take us from one part of the earth to another. May we not each
of us say,
"What ships have I, what sailors to convey,
What oars to cut the long laborious way".[10]
But it is in vain that we prepare horses to draw our ships to transport
us to our native land. On the contrary, neglecting all these, as
unequal to the task, and excluding them entirely from our view,
having now closed the corporeal eye,[11] we must stir up and
assume a purer eye within, which all men possess, but which is
alone used by a few. What is it, then, this inward eye beholds?
Indeed, suddenly raised to intellectual vision, it cannot perceive an
object exceeding bright. The soul must therefore be first accustomed
to contemplate fair studies and then beautiful works, not such as
arise from the operations of art, but such as are the offspring of
worthy men; and next to this it is necessary to view the soul, which
is the parent of this lovely race. But you will ask, after what manner
is this beauty of a worthy soul to be perceived? It is thus. Recall
your thoughts inward, and if while contemplating yourself, you do
not perceive yourself beautiful, imitate the statuary; who when he
desires a beautiful statue cuts away what is superfluous, smooths
and polishes what is rough, and never desists until he has given it all
the beauty his art is able to effect. In this manner must you proceed,
by lopping what is luxuriant, directing what is oblique, and, by
purgation, illustrating what is obscure, and thus continue to polish
and beautify your statue until the divine splendour of Virtue shines
upon you, and Temperance seated in pure and holy majesty rises to
your view. If you become thus purified residing in yourself, and
having nothing any longer to impede this unity of mind, and no
farther mixture to be found within, but perceiving your whole self to
be a true light, and light alone; a light which though immense is not
measured by any magnitude, nor limited by any circumscribing
figure, but is everywhere immeasurable, as being greater than every
measure, and more excellent than every quantity; if, perceiving
yourself thus improved, and trusting solely to yourself, as no longer
requiring a guide, fix now steadfastly your mental view, for with the
intellectual eye alone can such immense beauty be perceived. But if
your eye
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