Albemarle Street, which
had been founded in 1799; and, with the laudable desire of putting a few
pounds into a friend's pocket, he suggested that Sydney Smith should be
invited to lecture before the Institution. The invitation was cordially
given and gratefully accepted. The lecturer chose "Moral Philosophy" for
his subject, and the Introductory Lecture, in which he defined his terms,
was delivered on the 10th of November 1804. The second and third lectures
dealt with the History of Moral Philosophy; the fourth, with the Powers of
External Perception; the fifth, with Conception; the sixth, with Memory;
the seventh, with Imagination; the eighth, with Reason and Judgment; and
the ninth, with the Conduct of the Understanding.
These lectures were treated by the author as forming one course, their
general subject being "The Understanding." In February 1805 he wrote to his
friend Jeffrey:--"I got through my first course I think creditably; whether
any better than creditably others know better than myself. I have still ten
to read." This second course followed immediately on the first, and, under
the general head of "Taste," discussed topics so various as "Wit and
Humour," "The Beautiful," "The Sublime," "The Faculties of Animals as
compared with those of Man," and "The Faculties of Beasts." By this time
the lectures had become fashionable. One eye-witness writes:--
"All Albemarle Street, and a part of Grafton Street, was rendered
impassable by the concourse of carriages assembled there during the
time of their delivery. There was not sufficient room for the persons
assembling; the lobbies were filled, and the doors into them from the
lecture-room were left open."
Horner reckoned "from six to eight hundred hearers and not a seat to be
procured, even if you go there an hour before the time." Sir Robert Peel,
who had just left Harrow, was one of the audience, and remembered the
lectures forty years after their delivery. As late as 1843, Dr. Whewell[29]
inquired if they were still accessible. Sydney Smith, according to Lord
Houghton, described his performances as "the most successful swindle of the
season"; and, writing to Jeffrey in April 1805, he says:--
"My lectures are just now at such an absurd pitch of celebrity, that I
must lose a good deal of reputation before the public settles into a
just equilibrium respecting them. I am most heartily ashamed of my own
fame, because I am consci
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