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s wife and children." Before ending his letter, Peter has a fling at the Home Secretary, Lord Hawkesbury, "the lesser of the two Jenkinsons."[51] Lord Hawkesbury has said that "nothing is to be granted to the Catholics from fear." Why not, asks Peter, if the thing demanded is just? "The only true way to make the mass of mankind see the beauty of justice is by showing them in pretty plain terms the consequences of injustice. If any body of French troops land in Ireland, the whole population of that country will rise against you to a man, and you could not possibly survive such an event three years. Such, from the bottom of my heart, do I believe to be the present state of that country; and so little does it appear to me to be impolitic and unstatesmanlike to concede anything to such a danger, that if the Catholics, in addition to their present just demands, were to petition for the perpetual removal of the said Lord Hawkesbury from his Majesty's councils, I think the prayer of the petition should be instantly complied with. Canning's crocodile tears should not move me; the hoops of the Maids of Honour should not hide him. I would tear him from the banisters of the Back Stairs, and plunge him in the fishy fumes of the dirtiest of all his Cinque Ports."[52] Letter VII. begins with a rebuke to brother Abraham for placing all his hopes for the salvation of England in the "discretion" and "sound sense" of Mr. Secretary Canning.-- "To call him a legislator, a reasoner, and the conductor of the affairs of a great nation, seems to me as absurd as if a butterfly were to teach bees to make honey. That he is an extraordinary writer of small poetry, and a diner-out of the highest lustre, I do most readily admit.... The Foreign Secretary is a gentleman--a respectable as well as a highly agreeable man in private life; but you may as well feed me with decayed potatoes as console me for the miseries of Ireland by the resources of his 'sense' and his 'discretion.' It is only the public situation which this gentleman holds that entitles me or induces me to say so much about him. He is a fly in amber: nobody cares about the fly; the only question is, How the devil did it get there? Nor do I attack him from the love of glory, but from the love of utility, as a burgomaster hunts a rat in a Dutch dyke, for fear it sh
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