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red shone like carbuncles, he impressed all by the majesty of his bearing, in spite of a rather shrill and feeble voice and a certain asymmetrical rotundity below the belt. [Illustration: ST. JULIEN LE PAUVRE.] Abbot Fulrad was a sturdy prince and for long disputed the possession of some lands at Plessis with the bishop of Paris. The decision of the case is characteristic of the times. Two champions were deputed to act for the litigants, and met before the Count of Paris[29] in the king's chapel of St. Nicholas in the Palace of the Cite, and a solemn judgment by the cross was held. While the royal chaplain recited psalms and prayers, the two champions stood forth and held their arms outstretched in the form of a cross. In this trial of endurance the bishop's deputy was the first to succumb; his fainting arms drooped and the abbot won his cause. [Footnote 29: The Carlovingians had been careful to abolish the office of mayor of the palace.] Paris had grown but slowly under the Frankish kings. They lived ill at ease within city walls. Children of the fields and the forests, whose delight was in the chase or in war, they were glad to escape from Paris to their villas at Chelles or Compiegne. But the civil power of the Church grew apace. In the early sixth century the abbots of St. Germain des Pres at Paris held possession of nearly 90,000 acres of land, mostly arable, in various provinces: their annual revenue amounted to about L34,000 of our money: they ruled over more than 10,000 serfs. From a list of the lands held in Paris in the ninth century by the abbey of St. Pierre des Fosses,[30] and published in the _Tresor des pieces rares ou inedites_, we are able to form some idea of the vast extent of monastic possessions in the city. The names of the various properties whose boundaries touch those of the abbey lands are given: private owners are mentioned only four times, whereas to ecclesiastical and monastic domains there are no less than ninety references. These monastic settlements were veritable garden cities, where most of our modern fruits, flowers and vegetables were cultivated; where flocks and herds were bred, and all kinds of poultry, including pheasants and peacocks, reared. Guilds of craftsmen worked and flourished; markets were held generally on saints' days, and pilgrimages were fostered. Charlemagne was an honest coiner and a protector of foreign traders; he was tolerant of the Jews, the only capital
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