h, with its beautiful associations,
flowed in upon the world without a formal proclamation. I feel thankful
to God for so regarding our intelligent natures, as to leave some
things, relating to ordinances, modes, and forms, to be inferred,
bringing great changes over the moral and spiritual world, and leaving
us to adjust ourselves and the administration of the appointed
ordinances to them. We can add nothing, we take nothing away from an
express, divine command; but, as the first disciples were left to infer
that a Sabbath was as necessary after Christ brought in the new creation
as before, and adjusted it to the celebration of the Saviour's rising
from the dead, so we infer that God's covenant with believing parents
for their children is as desirable now as ever; that all the original
reasons for it now exist; and, therefore, we take the initiating
ordinance of religion now, as the church in former ages did, and apply
it to the children. All church-members did it before Christ; all
church-members may do it now. God saw fit to make every adult member, at
least, of the Jewish family, a church-member; if he has changed and
restricted the terms of church-membership now, that is a sufficient
reason for not making the sealing of children as universal now as it was
before. That is to say, in both cases, it is a church-member's
privilege.
Without detailing the conversation at this point, let me say, I take it
for granted that Abraham, as my great spiritual ancestor, my
representative before God, my commissioner to receive for me and
transmit my privileges and blessings, continues in that relation unless
expressly set aside. Christ did not set him aside. How wonderfully he is
brought forward under the new dispensation, when it is said to us, "And
if ye be Christ's, then are ye Abraham's seed, and heirs according to
the promise." But, pray, why should Abraham be intruded in connection
with Christ, if he with his covenant is like a lapsed legacy, or a
superseded act of Congress? Why comes he here, in connection with the
Saviour, and tells me that if I am Christ's, then am I his, Abraham's,
seed? Hear this: "Christ hath redeemed us from the curse of the law,
being made a curse for us, that the blessing of Abraham might come on
the Gentiles through Jesus Christ." Wonderful elevation of Abraham and
his blessing, as the great type of all that Christ was to procure for
us! If Abraham and his covenant ceased with the Jewish people, h
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