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h, with its beautiful associations, flowed in upon the world without a formal proclamation. I feel thankful to God for so regarding our intelligent natures, as to leave some things, relating to ordinances, modes, and forms, to be inferred, bringing great changes over the moral and spiritual world, and leaving us to adjust ourselves and the administration of the appointed ordinances to them. We can add nothing, we take nothing away from an express, divine command; but, as the first disciples were left to infer that a Sabbath was as necessary after Christ brought in the new creation as before, and adjusted it to the celebration of the Saviour's rising from the dead, so we infer that God's covenant with believing parents for their children is as desirable now as ever; that all the original reasons for it now exist; and, therefore, we take the initiating ordinance of religion now, as the church in former ages did, and apply it to the children. All church-members did it before Christ; all church-members may do it now. God saw fit to make every adult member, at least, of the Jewish family, a church-member; if he has changed and restricted the terms of church-membership now, that is a sufficient reason for not making the sealing of children as universal now as it was before. That is to say, in both cases, it is a church-member's privilege. Without detailing the conversation at this point, let me say, I take it for granted that Abraham, as my great spiritual ancestor, my representative before God, my commissioner to receive for me and transmit my privileges and blessings, continues in that relation unless expressly set aside. Christ did not set him aside. How wonderfully he is brought forward under the new dispensation, when it is said to us, "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." But, pray, why should Abraham be intruded in connection with Christ, if he with his covenant is like a lapsed legacy, or a superseded act of Congress? Why comes he here, in connection with the Saviour, and tells me that if I am Christ's, then am I his, Abraham's, seed? Hear this: "Christ hath redeemed us from the curse of the law, being made a curse for us, that the blessing of Abraham might come on the Gentiles through Jesus Christ." Wonderful elevation of Abraham and his blessing, as the great type of all that Christ was to procure for us! If Abraham and his covenant ceased with the Jewish people, h
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