he fire of _Baal_; Jerub_baal_,
let _Baal_ contend, or defend his cause; Meri_baal_, he that resists
_Baal_, or strives against the _idol_, were Hebrew names, apparently
imposed to ridicule those given in honor of _Baal_. The father of _Jezebel_
was called Eth_baal_, Kings xvi. 31., (classically, Itho_balus_,) with
_Baal_, towards _Baal_, or him _that rules_. Lastly, Hasdru_bal_ signifies
help or assistance of _Baal_. Will some of the talented contributors to
"NOTES AND QUERIES" inform me what is the _composition_ and _meaning_ of
_Jezebel_, as it has hitherto baffled my own individual researches? Is it
the contracted _feminine form_ of Hasdru_bal_?
W. G. H.
_Clarendon, Oxford Edition of 1815._--The following curious fact, relating
to the Oxford edition of Lord Clarendon's History in 1815, was communicated
to me by a gentleman who was then officially interested in the publication,
and personally cognisant of the circumstances.
In the year 1815, the University of Oxford determined to reprint
Clarendon's _History of the Rebellion_, and to add to it that of the Irish
rebellion; but as it was suspected by one of the delegates of the press,
that the edition from which they were printing the "Irish Rebellion" was
spurious, as it attributed the origin of the rebellion _to the Protestants
instead of the Catholics_; a much earlier copy was procured from Dublin,
through the chaplain of the then Lord Lieutenant, which _reversed the
accusation_ which was contained in the copy from which the University had
been about to print.
J. T. A.
September 30. 1850.
_Macaulay's Country Squire._--I suppose I may take it for granted that all
the world has long since been made merry by Mr. Macaulay's description of
"the country squire on a visit to London in 1685." (_History of England_,
vol. i. p. 369.)
I am not aware that Steele's description of a country gentleman under
similar circumstances has ever been referred to; it is certainly far from
being as graphic as Mr. Macaulay's; but the one may at all events serve to
illustrate the other, and to prove that Urbs had not made any very great
progress in _urbanity_ between 1685 and 1712.
"If a country gentleman appears a little curious in observing the
edifices, signs, clocks, coaches, and dials, {358} it is not to be
imagined how the polite rabble of this town, who are acquainted with
these objects, ridicule his rusticity. I have known a fellow with a
burden o
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