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he fire of _Baal_; Jerub_baal_, let _Baal_ contend, or defend his cause; Meri_baal_, he that resists _Baal_, or strives against the _idol_, were Hebrew names, apparently imposed to ridicule those given in honor of _Baal_. The father of _Jezebel_ was called Eth_baal_, Kings xvi. 31., (classically, Itho_balus_,) with _Baal_, towards _Baal_, or him _that rules_. Lastly, Hasdru_bal_ signifies help or assistance of _Baal_. Will some of the talented contributors to "NOTES AND QUERIES" inform me what is the _composition_ and _meaning_ of _Jezebel_, as it has hitherto baffled my own individual researches? Is it the contracted _feminine form_ of Hasdru_bal_? W. G. H. _Clarendon, Oxford Edition of 1815._--The following curious fact, relating to the Oxford edition of Lord Clarendon's History in 1815, was communicated to me by a gentleman who was then officially interested in the publication, and personally cognisant of the circumstances. In the year 1815, the University of Oxford determined to reprint Clarendon's _History of the Rebellion_, and to add to it that of the Irish rebellion; but as it was suspected by one of the delegates of the press, that the edition from which they were printing the "Irish Rebellion" was spurious, as it attributed the origin of the rebellion _to the Protestants instead of the Catholics_; a much earlier copy was procured from Dublin, through the chaplain of the then Lord Lieutenant, which _reversed the accusation_ which was contained in the copy from which the University had been about to print. J. T. A. September 30. 1850. _Macaulay's Country Squire._--I suppose I may take it for granted that all the world has long since been made merry by Mr. Macaulay's description of "the country squire on a visit to London in 1685." (_History of England_, vol. i. p. 369.) I am not aware that Steele's description of a country gentleman under similar circumstances has ever been referred to; it is certainly far from being as graphic as Mr. Macaulay's; but the one may at all events serve to illustrate the other, and to prove that Urbs had not made any very great progress in _urbanity_ between 1685 and 1712. "If a country gentleman appears a little curious in observing the edifices, signs, clocks, coaches, and dials, {358} it is not to be imagined how the polite rabble of this town, who are acquainted with these objects, ridicule his rusticity. I have known a fellow with a burden o
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