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for every human heart which asks for God, this wonderful Christ, personal, eternal, human, Divine, is quite immediately accessible. The hands of need and trust have but to be lifted, and they hold HIM. And He is the SON. In Him we have the FATHER. We do indeed "_draw nigh_ to God through Him." Therefore we will do it. The thousand confusions of our time shall only make this Divine simplicity the more precious to us. We will at once and continually take Jesus Christ for granted in all the fulness and splendour of His High-priesthood after the order of Melchizedek. That Priesthood is for ever what it is; it is as new and young to-day in its virtue as if the oath had but to-day been spoken, and He had but to-day sat down at the right hand. Happy we if we use Him thus. He blesses those who do so with blessings which they cannot analyse, but which they know. Many years ago a Christian lady, daughter of a saintly Non-conformist pastor in the west of Dorset, told me how, in a then distant time, her father had striven to teach a sick man, a young gipsy in a wandering camp, to read, and to come to Christ. The camp moved after a while, and the young man, dying of consumption, took a Bible with him. Time rolled on, and one day a gray-haired gipsy came to the minister's door; it was the youth's father, with the news of his son's happy death, and with his Bible. "Sir, I cannot read a word; but _he_ was always reading it, and he marked what he liked with a stick from the fire. And he said you would find one place marked with two lines; it was everything to my poor lad." The leaves were turned, and the stick was found to have scored two lines at the side of Heb. vii. 25: "He is able also to save them to the uttermost that come unto God by Him, seeing that He ever liveth to make intercession for them." CHAPTER V THE BETTER COVENANT HEB. viii. The Person and greatness of our High Priest are now full before the readers of the Epistle. The paragraph we enter next, after one more deliberate contemplation of His dignity and His qualifications, proceeds to expound His relation to the better and eternal Covenant. We shall find here also messages appropriate to our time. The first step then is a review, a summing up, a "look again" upon the true King of Righteousness and peace (verses 1, 2). "Such a High Priest _we have_." It is a wonderful affirmation, not only of His existence but of His relation to "us," His people.
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