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reverence." "Did you notice where they were kneeling?" I said, not unkindly. "Well, indeed it was not velvet." "No," I said, "but rough cobblestones, rather pointed, like some allusions in our sermons. Do you know how long they were kneeling there?" "During Mass," he said. "No," I replied, "they knelt there during the confessions, and during Mass. I am not excusing them, but did you ever hear of the ancient penance of wearing peas in pilgrims' shoes? Some, I believe, and I think Erasmus is the authority, had the wisdom to boil those peas. But you cannot boil cobblestones. I never realized this part of our people's sufferings till a poor fellow one morning, whilst I sat comfortably by the fire, interrupted his confession to say:-- "For the love of God, your reverence, would you lave me put my cap under my knees?" My curate laughed good-naturedly. We got out on the highroad at last; and as we jogged home in the soft, warm rain, I took the opportunity of giving a little advice. It is a little luxury I am rather fond of, like the kindred stimulant of a pinch of snuff; and as I have had but few luxuries in my life, no one ought grudge me this. "My dear Father Letheby," I said, as we sat comfortably together, "the great principle of Irish life is _quieta non movere_. Because, when you lay a finger on the most harmless and impotent things, they spring at once into hissing and spitting things, like the Lernaean hydra; and then, like that famous monster, you must cauterize the wound to heal, or prevent new hideous developments. You have, as yet, no idea of how many ways, all different and mutually antagonistic, there are, of looking at things in Ireland. To your mind there seems but one,--one judgment, and therefore one course of action. There are a hundred mirrors concentrated on the same object, and each catches its own shape and color from passion and interest. And each is quite honest in its own portraiture, and each is prepared to fight for its own view to the bitter end." "I beg your pardon, sir," my curate said, deferentially, "I am following you with great attention. Do I understand you to say that each mirror is prepared to fight for its own view to the bitter end? I have seen something like that in a comic picture--" "You know, you rascal, what I mean," I said, "I mean the hands that hold the mirrors." "Of course," he said, "my stupidity. But I am a little bit of a purist in language." Now
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