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. In order to be able to leave at once he cremated the body forthwith, and when the soul returned it found only a heap of ashes. Some say the body was not cremated, but only became devitalized through neglect or through being uninhabited for so long a time. The object of the setting of the watch was not only to prevent injury to or theft of the body, but also to prevent any other soul from taking up its abode in it. In a forest near by a beggar had just died of hunger. Finding this corpse untenanted, the wandering spirit entered it through the temples, and made off. When he found that his head was long and pointed, his face black, his beard and hair woolly and dishevelled, his eyes of gigantic size, and one of his legs lame, he wished to get out of this vile body; but Lao Tzu advised him not to make the attempt and gave him a gold band to keep his hair in order, and an iron crutch to help his lame leg. On lifting his hand to his eyes, he found they were as large as buckles. That is why he was called Li K'ung-mu, 'Li Hollow Eyes.' Popularly he is known as Li T'ieh-kuai, 'Li with the Iron Crutch.' No precise period seems to be assigned to his career on earth, though one tradition places him in the Yuean dynasty. Another account says that he was changed into a dragon, and in that form ascended to Heaven. Elsewhere it is related that T'ieh-kuai, after entering the body of the lame beggar, benevolently proceeded to revive the mother of Yang, his negligent disciple. Leaning on his iron staff and carrying a gourd of medicines on his back he went to Yang's house, where preparations were being made for the funeral. The contents of the gourd, poured into the mouth, revived the dead woman. He then made himself known, and, giving Yang another pill, vanished in a gust of wind. Two hundred years later he effected the immortalization of his disciple. During his peregrinations on earth he would hang a bottle on the wall at night and jump into it, emerging on the following morning. He frequently returned to earth, and at times tried to bring about the transmigration of others. An example is the case of Ch'ao Tu, the watchman. T'ieh-kuai walked into a fiery furnace and bade Ch'ao follow. The latter, being afraid of imitating an act evidently associated with the supernatural world of evil spirits, refused to do so. T'ieh-kuai then told Ch'ao to step on to a leaf floating on the surface of the river, saying that it was a boat that
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