nt the brothers in advance. They were,
however, themselves surprised by Wu Wang's officers, who surrounded
them. Chiang Tzu-ya then threw into the air his 'devil-chaser' whip,
which fell on the two scouts and cleft their skulls in twain.
Celestial Ministries
The dualistic idea, already referred to, of the Otherworld being
a replica of this one is nowhere more clearly illustrated than in
the celestial Ministries or official Bureaux or Boards, with their
chiefs and staffs functioning over the spiritual hierarchies. The Nine
Ministries up aloft doubtless had their origin in imitation of the Six,
Eight, or Nine Ministries or Boards which at various periods of history
have formed the executive part of the official hierarchy in China. But
their names are different and their functions do not coincide.
Generally, the functions of the officers of the celestial Boards are
to protect mankind from the evils represented in the title of the
Board, as, for example, thunder, smallpox, fire, etc. In all cases
the duties seem to be remedial. As the God of War was, as we saw, the
god who protects people from the evils of war, so the vast hierarchy
of these various divinities is conceived as functioning for the good
of mankind. Being too numerous for inclusion here, an account of them
is given under various headings in some of the following chapters.
Protectors of the People
Besides the gods who hold definite official posts in these various
Ministries, there are a very large number who are also protecting
patrons of the people; and, though _ex officio_, in many cases quite
as popular and powerful, if not more so. Among the most important
are the following: She-chi, Gods of the Soil and Crops; Shen Nung,
God of Agriculture; Hou-t'u, Earth-mother; Ch'eng-huang, City-god;
T'u-ti, Local Gods; Tsao Chuen, Kitchen-god; T'ien-hou and An-kung,
Goddess and God of Sailors; Ts'an Nue, Goddess of Silkworms; Pa-ch'a,
God of Grasshoppers; Fu Shen, Ts'ai Shen, and Shou Hsing, Gods of
Happiness, Wealth, and Longevity; Men Shen, Door-gods; and She-mo Wang,
etc., the Gods of Serpents.
The Ch'eng-huang
Ch'eng-huang is the Celestial Mandarin or City-god. Every fortified
city or town in China is surrounded by a wall, _ch'eng_, composed
usually of two battlemented walls, the space between which is filled
with earth. This earth is dug from the ground outside, making a ditch,
or _huang_, running parallel with the _ch'eng_. The Ch'eng-huang
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