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o the peasant should have as his device the common shoe of his class, laced from the ankle through to the knee by leathern thongs, and the banner whereon this emblem was depicted was accordingly made. The movement was, however, betrayed and mercilessly crushed by the neighbouring knighthood. A few years later a similar movement, also having the _Bundschuh_ for its device, took place in the regions of the Upper and Middle Rhine. This movement created a panic among all the privileged classes, from the Emperor down to the knight. The situation was discussed in no less than three separate assemblies of the States. It was, however, eventually suppressed for the time being. A few years later, in 1512, it again burst forth under the leadership of an active adherent of the former movement, one Joss Fritz, in Baden, at the village of Lehen, near the town of Freiburg. The organization in this case, besides being widespread, was exceedingly good, and the movement was nearly successful when at the last moment it was betrayed. Even in Switzerland there were peasant risings in the early years of the sixteenth century. About the same time the duchy of Wuertemberg was convulsed by a movement which took the name of the "Poor Conrad." Its object was the freeing of the "common man" from feudal services and dues and the abolition of seignorial rights over the land, etc. But here again the movement was suppressed by Duke Ulrich and his knights. Another rising took place in Baden in 1517. Three years previously, in 1514, occurred the great Hungarian peasant rebellion under George Daze. Under the able leadership of the latter the peasants had some not inconsiderable initial successes, but this movement also, after some weeks, was cruelly suppressed. About the same time, too, occurred various insurrectionary peasant movements in the Styrian and Carinthian alpine districts. Similar movements to those referred to were also going on during those early years of the fifteenth century in other parts of Europe, but these, of course, do not concern us. The deep-reaching importance and effective spread of such movements was infinitely greater in the Middle Ages than in modern times. The same phenomenon presents itself to-day in backward and semi-barbaric communities. At first sight one is inclined to think that there has been no period in the world's history when it was so easy to stir up a population as the present, with our newspapers, our telegraph
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