or, like Justice,
hood-winked. None of the virtues have been so much misapplied; giving to
the _hungry_, is sometimes only another word for giving to the _idle_.
We know of but two ways in which this excellence can exert itself;
improving the _mind_, and nourishing the _body_. To help him who _will
not _help himself; or, indiscriminately to relieve those that want, is
totally to mistake the end; for want is often met with: but to supply
those who _cannot_ supply themselves, becomes real charity. Some worthy
Christians have taken it into their heads to relieve _all_, for fear of
omitting the right. What should we think of the constable who seizes
every person he meets with, for fear of missing the thief? Between the
simple words, therefore, of WILL NOT and CANNOT, runs the fine barrier
between real and mistaken charity.

This virtue, so strongly inculcated by the christian system, hath,
during the last seventeen centuries, appeared in a variety of forms, and
some of them have been detrimental to the interest they were meant to
serve: _Such was the cloister_. Man is not born altogether to serve
himself, but the community; if he cannot exist without the assistance of
others, it follows, that others ought to be assisted by him: but if
condemned to obscurity in the cell, he is then fed by the aid of the
public, while that public derives none from him.

[Illustration: _General Hospital_.]

Estates have sometimes been devised in trust for particular uses, meant
as charities by the giver, but have, in a few years, been diverted out
of their original channel to other purposes.

The trust themselves, like so many contending princes, ardently druggie
for sovereignty; hence, _legacy_ and _discord_ are intimate companions.

The plantation of many of our English schools sprang up from the will of
the dead; but it is observable, that sterility quickly takes place; the
establishment of the master being properly secured, supineness enters,
and the young scions of learning are retarded in their growth.

It therefore admits a doubt, whether charitable donation is beneficial
to the world; nay, the estate itself becomes blasted when bequeathed to
public use, for, being the freehold of none, none will improve it:
besides, the more dead land, the less scope for industry.

At the reformation, under Queen Elizabeth, charity seemed to take a
different appearance: employment was found for the idle; he that was
able, was obliged to labour,